Joshua 19

Joshua 19 is the nineteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.[1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas,[2][3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE.[3][4] This chapter records the further allotment of land for the tribes of Israel, especially the tribes of Simeon, Zebulun, Issachar, Asher, Naphtali and Dan, as well as Joshua's Inheritance,[5] a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.[6]

Joshua 19
The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
BookBook of Joshua
Hebrew Bible partNevi'im
Order in the Hebrew part1
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part6

Text

This chapter was originally written in the Hebrew language. It is divided into 51 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[8][lower-alpha 1]

Analysis
Map of the land allotment of the tribes of Israel at the time of Joshua

The narrative of Israelites allotting the land of Canaan comprising verses 13:1 to 21:45 of the Book of Joshua and has the following outline:[10]

A. Preparations for Distributing the Land (13:1–14:15)
B. The Allotment for Judah (15:1–63)
C. The Allotment for Joseph (16:1–17:18)
D. Land Distribution at Shiloh (18:1–19:51)
1. Directions for the Remaining Allotment (18:1–10)
2. Tribal Inheritances (18:11–19:48)
a. Benjamin (18:11–28)
b. Simeon (19:1–9)
c. Zebulun (19:10–16)
d. Issachar (19:17–23)
e. Asher (19:24–31)
f. Naphtali (19:32–39)
g. Dan (19:40–48)
3. Joshua's Inheritance (19:49–50)
4. Summary Statement (19:51)
E. Levitical Distribution and Conclusion (20:1–21:45)

The pattern of the narrative places the distribution to Judah and Joseph preceded by the grant of land to Caleb (14:6–15), while the remaining distribution is followed by an account of an inheritance for Joshua (19:49–50), so the accounts of rewards for the two faithful spies are carefully woven into the story of the land allotments.[11]

There are three key elements in the report of the allotments for the nine and a haf tribes in the land of Canaan as follows:[12]

Tribe Boundary List City List Indigenous Population Comment
Judah X X X
Ephraim X X
Manasseh X X
Benjamin X X
Simeon X
Zebulun X
Issachar X
Asher X
Naphtali X X
Dan X X

Allotment for Simeon (19:1–9)
Map of the land allotment of the tribes of Israel at the time of Joshua

The territory of Simeon lay in the semi-arid Negeb, in the south, without a boundary description within the territory of Judah. Even some of its towns also appear in Judah's list (15:21–32).[13] Apparently, the tribal identity of Simeon was lost early in Israel's life, just as the condemnation in Jacob's blessing (Genesis 49:7), pairing Simeon with Levi to be scattered within Israel.[13][14] The tribe is not mentioned in the Blessing of Moses (Deuteronomy 33) nor in the Song of Deborah (Judges 5), perhaps because of its early failure to settle.[13]

Allotment for Zebulun, Issachar, Asher, Naphtali (19:10–39)

The next allotments are for the tribes of Zebulun, Issachar, Asher, and Naphtali, which form a cluster between the Sea of Galilee and the Mediterranean Sea.[13] From east to west, Issachar, Zebulun, and Asher have southern borders with Manasseh along the line of the Carmel range and the plain of Esdraelon, whereas Naphtali is to the north of Issachar and Zebulun.[13] Among the place names, Mount Tabor appears as a reference point for three of the tribes (verses 12, 22, 34).[11]

Verse 15
And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.[15]

Allotment for Dan (19:40–48)

The allotment for the tribe of Dan stands apart from those of the preceding tribes, because here the Danites was originally allotted land in the south, to the west of Judah, running down to the Mediterranean Sea at Joppa (Tel-Aviv), and including certain Philistine territory (Ekron), with some of the place names here are also mentioned in the stories of Samson, a Danite judge, who clashed with the Philistines on the edges of the Shephelah (low hills) and their coastal areas (cf. Judges 13:2, 25; 14:1). The Danites could never have had a strong foothold in this debatable region between the Philistines and Judah, so they finally settled in the extreme north — perhaps the reason for their inclusion here with the Galilean tribes. The 'conquest' of Leshem by this tribe is not grouped as part of Joshua's conquest, and is described more fully in Judges 18, where the slaughter of inhabitants of Leshem (Laish) is implicitly criticized (Judges 18:27). The summary in 19:48 apparently refers to the places enumerated in the original territory (nothing in verse 47 would correspond to 'these towns with their villages'), so Dan's 'inheritance' was not actually 'inherited'.[13]

Joshua's inheritance and summary of allotments (19:49–51)

Joshua's personal inheritance (19:49–50) at the end of land distribution corresponds to that of Caleb the other courageous spy at the start of the distribution (Joshua 14:6–15). There is also an equilibrium that Caleb inherits in (southern) Judah, while Joshua inherits in (northern) Ephraim. The conclusion (19:51) returns to Shiloh and the tent of meeting, again emphasizing the place as the spiritual center of the land, representing God's hand in the distribution. Once more Joshua and Eleazar are named as jointly responsible for the execution (cf. 14:1; cf. Numbers 26:1–4; 52–56).[13]

See also

Notes
  1. The whole book of Joshua is missing from the extant Codex Sinaiticus.[9]

References
  1. Halley 1965, p. 164.
  2. Talmud, Baba Bathra 14b–15a)
  3. Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
  4. Coogan 2007, p. 314 Hebrew Bible.
  5. Coogan 2007, pp. 342–344 Hebrew Bible.
  6. McConville 2007, p. 158.
  7. Würthwein 1995, pp. 35–37.
  8. Würthwein 1995, pp. 73–74.
  9.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  10. Firth 2021, pp. 29–30.
  11. McConville 2007, p. 171.
  12. Firth 2021, p. 265.
  13. McConville 2007, p. 172.
  14. Firth 2021, p. 317.
  15. Joshua 19:15 KJV

Sources
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