Naraka Chaturdashi
Naraka Chaturdashi (also known as Kali Chaudas, Narak Chaudas, Roop Chaudas, Choti Diwali,[1]Narak Nivaran Chaturdashi or Bhoot Chaturdashi) is an annual Hindu festival that falls on Chaturdashi (the 14th day) of the Krishna Paksha in the Hindu calendar month of Ashvin (according to the amanta tradition) or Kartika (according to the purnimanta tradition).[2] It is the second day of the five-day long festival of Diwali (also known as Deepavali). Hindu literature narrates that the asura (demon) Narakasura was killed on this day by Krishna and Satyabhama.[3] [1]The day is celebrated by early morning religious rituals, and festivities follow on.
| Naraka Chaturdashi | |
|---|---|
 | |
| Also called | Roop Chaturdashi Kali Chaturdashi |
| Observed by | Hindus |
| Type | Religious |
| Observances | Prayers, religious rituals |
| Date | 29 Ashvin (amanta tradition) 14 Karthika (purnimanta tradition) |
| 2023 date | 12 November |
| Frequency | annual |
Hindu festival dates The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. Iff a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa. A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar. | |
| Part of a series on |
| Hinduism |
|---|
 |
Meaning in Hinduism
The festival is also called Kali Chaudas, where Kali means dark (eternal) and Chaudas means fourteenth, since it is celebrated on the 14th day of the lunar month of Kārtika or Krishna Paksha.[2][4] In some regions of India, Kali Chaudas is the day allotted for the worship of Mahakali or Shakti. Kali Chaudas is the day to abolish laziness and evil, which create hell in our life and shine light on life. The god of death, Yama, is also worshipped on this day by lighting a lamp which is believed to protect one from the sufferings of naraka (hell).[2][5]
Rituals associated
The puja is performed with oil, flowers, and sandalwood. Coconuts are also offered to Hanuman alongside a prasada of sesame seeds, jaggery and rice flakes (poha) with ghee and sugar.
The rituals of Naraka Chaturdashi are strongly suggestive of the origin of Diwali as a harvest festival. On this day, delicacies are prepared from pounded semi-cooked rice (poha/pova). This rice is taken from the fresh harvest available at that time. This custom is prevalent both in rural and urban areas, especially in Western India.
On this day, a head wash and application of kajal in the eyes is believed to keep away the kali nazar (evil eye). Some say that those who are into tantra learn their mantras on this day. Alternatively, people offer Nivet is local to where they are originally from. This goddess is called their Kula Devi, in order to cast off evil spirits. Some families also offer food to their ancestors on this day. The second day of Deepavali is known as Kali Chaudas in Rajasthan and Gujarat.[6]
On this day, Hindus get up earlier than usual. The men will rub their bodies in perfumed oils before bathing.[7] Afterwards, clean clothes are worn. A large breakfast is enjoyed with relatives and friends. The evening is celebrated with fireworks. Special sweet dishes are served as part of the midday meal. Houses are lit with oil lamps during the evening.
In Goa, paper-made effigies of Narakasura, filled with grass and firecrackers symbolising evil, are made. These effigies are burnt early in the morning, firecrackers are burst, and people return home to take a scented oil bath. Lamps are lit in a line. The women of the house perform aarti for the men, gifts are exchanged, a bitter berry (kareet) is crushed under the feet in token of killing Narakasura, symbolising the removal of evil and ignorance. Different varieties of poha and sweets are made and eaten with family and friends.[8]
In the Indian state of West Bengal and Bangladesh, the day before the Kali Puja is observed as Bhoot Chaturdashi. It is believed on the eve of this dark night, the souls of the deceased come down to earth to visit their dear ones. It is also believed that the 14 forefathers of a family visit their living relatives, and so 14 diyas are placed all around the house to guide them homewards and especially to chase away the evil ones. Every dark corner and nook are illuminated with light.[9] Abhyanga Snan (oil bath) on Narak Chaturdashi day holds a special significance in a person's life. It is always done during the presence of moon but before sunrise while Chaturdashi Tithi is prevailing. This bath is done using ubtan of sesame oil. Snan done with this ubtan helps protect the persons from poverty, unforeseen events, misfortune, etc.
In Tamil Nadu,[10] Deepavali is traditionally celebrated on Naraka Chathurdasi day, while the rest of India celebrates it on the new moon night (Amavasya), which is the next day. In some parts of South India, this is also called Deepavali Bhogi. People get up earlier and celebrate with oil baths, aarti, pooja, and festivals. Firecrackers are usually lit on Deepavali. Some Tamil homes observe nombu and do Lakshmi Puja on this day. In Karnataka, the festival of Deepavali starts from this day i.e., Naraka Chathurdashi with early morning traditional oil bath, aarti followed by bursting firecrackers and extends till Bali Padyami, which is the main day of Deepavali celebration, when cows are decorated and worshipped.
References
- "Naraka Chaturdashi | religious observance | Britannica". www.britannica.com. Retrieved 2022-11-10.
- Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism: N-Z. Rosen. p. 461. ISBN 978-0-8239-3180-4.
- Ray, Dipti (2007). Prataparudradeva, the Last Great Suryavamshi King of Orissa (A.D. 1497 to A.D. 1540). Northern Book Centre. p. 89. ISBN 978-8172111953. Retrieved 22 October 2014.
- Rosen, Steven (2008-05-16). Essential Hinduism. Praeger. p. 209. ISBN 978-0-7425-6237-0.
- Murdoch, John (1991). Hindu and Muhammadan Festivals. Asian Educational Services. p. 67. ISBN 978-81-206-0708-8.
- Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. ISBN 978-81-8475-277-9.
- Edwardes, Stephen Meredyth; Bombay (Presidency) (1909). The Gazetteer of Bombay City and Island ... Printed at the Time Press. p. 174.
- Sakhardande, Prajal. "Diwali and the Narkasur Battle". The Navahind times. Retrieved 1 November 2013.
- "Narak Chaturdashi: Why Kali Chaudas or Narak Chaturdashi Puja So Important!". Vamtantra. Retrieved 2019-10-06.
- "Diwali - Tamilnadu Tourism Travels". tamilnadutourism.com. Retrieved 13 February 2022.
External links
| Major festivals |  | |
|---|---|---|
| Winter Solstice Harvest festivals | ||
| Other important festivals | ||
| Regional New Year |
| |
| Holy days |
| |
| Holy periods | ||
| ||
