Cemetery H culture

Cemetery H culture
	The extent of the Swat and Cemetery H cultures are indicated; Geography of the Rigveda, with Rigvedic rivers names
Geographical range	Pakistan ; North India (Punjab, Haryana, Western Uttar Pradesh)
Period	Bronze Age
Dates	c. 1900–1300 BCE
Type site	Harappa
Major sites	Harappa; Bhagwanpura
Characteristics	Extensive copper metallurgy; cremation of human remains
Followed by	Painted Grey Ware culture

The Cemetery H culture was a Bronze Age culture in the Punjab region in the northern part of the Indian subcontinent, from about 1900 BC until about 1300 BC. It is regarded as a regional form of the late phase of the Harappan (Indus Valley) civilisation (alongside the Jhukar culture of Sindh and Rangpur culture of Gujarat), but also as the manifestation of a first wave of Indo-Aryan migrations, predating the migrations of the proto-Rig Vedic people.

Painted pottery urns from Harappa (Cemetery H period) might correspond to a period of shift towards Vedic culture

Archaeological cultures associated with Indo-Iranian migrations (after EIEC). The Andronovo, BMAC and Yaz cultures have often been associated with Indo-Iranian migrations. The GGC (Swat), Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo-Aryan migrations.

Origins

The Cemetery H culture was located in and around the Punjab region in present-day India and Pakistan. It was named after a cemetery found in "area H" at Harappa. Remains of the culture have been dated from about 1900 BC until about 1300 BC.

According to Rafique Mughal, the Cemetery H culture developed out of the northern part of the Indus Valley civilization around 1700 BC, being part of the Punjab Phase,[1] one of three cultural phases that developed in the Localization Era or "Late Harappan phase" of the Indus Valley Tradition.[2][3] According to Kenoyer, the Cemetery H culture "may only reflect a change in the focus of settlement organization from that which was the pattern of the earlier Harappan phase and not cultural discontinuity, urban decay, invading aliens, or site abandonment, all of which have been suggested in the past."[4] According to Kennedy and Mallory & Adams, the Cemetery H culture also "shows clear biological affinities" with the earlier population of Harappa.[5][6]

Some traits of the Cemetery H culture have been associated with the Swat culture, which has been regarded as evidence of the Indo-Aryan movement toward the Indian subcontinent.[7] According to Parpola, the Cemetery H culture represents a first wave of Indo-Aryan migration from as early as 1900 BC, which was followed by a migration to the Punjab c. 1700-1400 BC.[8] According to Kochhar, the Swat IV co-founded the Harappan Cemetery H phase in Punjab (2000-1800 BC), while the Rigvedic Indo-Aryans of Swat V later absorbed the Cemetery H people and gave rise to the Painted Grey Ware culture (to 1400 BC).[9]

Together with the Gandhara grave culture and the Ochre Coloured Pottery culture, the Cemetery H culture is considered by some scholars as a factor in the formation of the Vedic civilization.[9]

Features

The distinguishing features of this culture include:[10]

The use of cremation of human remains. The bones were stored in painted pottery burial urns. This is completely different from the Indus civilization where bodies were buried in wooden coffins. The urn burials and the "grave skeletons" were nearly contemporaneous.[11]
Reddish pottery, painted in black with antelopes, peacocks etc., sun or star motifs, with different surface treatments to the earlier period.
Expansion of settlements into the east.
Rice became a main crop.
Apparent breakdown of the widespread trade of the Indus civilization, with materials such as marine shells no longer used.
Continued use of mud brick for building.

Some of the designs painted on the Cemetery H funerary urns have been interpreted through the lens of Vedic mythology: for instance, peacocks with hollow bodies and a small human form inside, which has been interpreted as the souls of the dead, and a hound that can be seen as the hound of Yama, the god of death.[12][13] This may indicate the introduction of new religious beliefs during this period, but the archaeological evidence does not support the hypothesis that the Cemetery H people were the destroyers of the Harappan cities.[14]

Archaeology

Cremation in India is first attested in the Cemetery H culture, a practice previously described in the Vedas. The Rigveda contains a reference to the emerging practice, in RV 10.15.14, where the forefathers "both cremated (agnidagdhá-) and uncremated (ánagnidagdha-)" are invoked.

References

M Rafiq Mughal Lahore Museum Bulletin, off Print, vol.III, No.2, Jul-Dec. 1990 Archived 26 June 2015 at the Wayback Machine
Kenoyer 1991a.
Shaffer 1992.
Kenoyer 1991b, p. 56.
Kennedy 2000, p. 312.
Mallory & Adams 1997, pp. 103, 310.
Mallory & Adams 1997, p. 103.
Parpola 1998.
Kochhar 2000, pp. 185–186.
"Cemetery H Culture (Circa 1900 - 1300 B.C.)". Archived from the original on 30 October 2009. Retrieved 26 August 2009.
Sarkar 1964.
Mallory & Adams 1997, pp. 102.
Bridget and Raymond Allchin (1982), The Rise of Civilization in India and Pakistan, p.246
Mallory & Adams 1997, pp. 102–103.

Sources

Kennedy, Kenneth A. R. (2000), God-Apes and Fossil Men: Palaeoanthropology of South Asia, Ann Arbor: University of Michigan Press
Kenoyer, Jonathan Mark (1991a), "The Indus Valley tradition of Pakistan and Western India", Journal of World Prehistory, 5 (4): 1–64, doi:10.1007/BF00978474, S2CID 41175522
Kenoyer, Jonathan Mark (1991b), "Urban Process in the Indus Tradition: A preliminary model from Harappa", in Meadow, R. H. (ed.), Harappa Excavations 1986-1990: A multidiscipinary approach to Third Millennium urbanism, Madison, WI: Prehistory Press, pp. 29–60
Kochhar, Rajesh (2000), The Vedic People: Their History and Geography, Sangam Books
Mallory, J. P.; Adams, D. Q. (1997), Encyclopedia of Indo-European Culture, London and Chicago: Fitzroy-Dearborn, ISBN 1-884964-98-2
Parpola, Asko (1998), "Aryan Languages, Archaeological Cultures, and Sinkiang: Where Did Proto-Iranian Come into Being and How Did It Spread?", in Mair, Victor H. (ed.), The Bronze Age and Early Iron Age Peoples of Eastern and Central Asia, Washington, D.C.: Institute for the Study of Man, ISBN 0-941694-63-1
Sarkar, Sasanka Sekhar (1964), Ancient Races of Baluchistan, Panjab, and Sind
Shaffer, Jim G. (1992), "The Indus Valley, Baluchistan and Helmand Traditions: Neolithic Through Bronze Age", in Ehrich, R. W. (ed.), Chronologies in Old World Archaeology (Second ed.), Chicago: University of Chicago Press, pp. I:441–464, II:425–446

External links

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[1] M Rafiq Mughal Lahore Museum Bulletin, off Print, vol.III, No.2, Jul-Dec. 1990 Archived 26 June 2015 at the Wayback Machine

[FOOTNOTEKenoyer1991a-2] Kenoyer 1991a.

[FOOTNOTEShaffer1992-3] Shaffer 1992.

[FOOTNOTEKenoyer1991b56-4] Kenoyer 1991b, p. 56.

[FOOTNOTEKennedy2000312-5] Kennedy 2000, p. 312.

[FOOTNOTEMalloryAdams1997103,_310-6] Mallory & Adams 1997, pp. 103, 310.

[FOOTNOTEMalloryAdams1997103-7] Mallory & Adams 1997, p. 103.

[FOOTNOTEParpola1998-8] Parpola 1998.

[FOOTNOTEKochhar2000185–186-9] Kochhar 2000, pp. 185–186.

[10] "Cemetery H Culture (Circa 1900 - 1300 B.C.)". Archived from the original on 30 October 2009. Retrieved 26 August 2009.

[FOOTNOTESarkar1964-11] Sarkar 1964.

[FOOTNOTEMalloryAdams1997102-12] Mallory & Adams 1997, pp. 102.

[13] Bridget and Raymond Allchin (1982), The Rise of Civilization in India and Pakistan, p.246

[FOOTNOTEMalloryAdams1997102–103-14] Mallory & Adams 1997, pp. 102–103.

Indus Valley Civilisation
History and culture	Indus River Periodisation Religion Bhirrana culture Mehrgarh culture Kulli culture Amri culture Bara culture Cemetery H culture Indus–Mesopotamia relations
Art and architecture	Dancing Girl Pashupati seal Priest-king Harappan architecture Sanitation of the Indus Valley Civilisation Great Bath, Mohenjo-daro Inventions of the Indus Valley Civilisation
Language and script	Harappan language Indus script
Indus Valley sites in Pakistan	Harappa Mohenjo-daro Nausharo Chanhudaro Ganweriwal Mehrgarh Lakhueen-jo-daro Larkana Pirak Kot Diji Rehman Dheri Amri Sutkagan Dor Sokhta Koh Tharro Hills Pir Shah Jurio Allahdino Balakot Ganeriwala Nindowari Judeir-jo-daro Dabarkot
Indus Valley sites in India	Dholavira Gola Dhoro Lothal Bhagatrav Rangpur Jognakhera Surkotada Kalibangan Manda Alamgirpur Daimabad Malwan Kunal Rakhigarhi Rupnagar Rupar Hulas Kanmer Oriyo timbo Dher Majra Lohari Ragho Dwarka Kuntasi Loteshwar Mandi Farmana Ganeshwar Sothi Siswal Sanauli Sanghol Pabumath Nagwada Babar Kot Balu Bara Bargaon Bhagwanpura Bhirrana Banawali Rojdi Kotla Nihang Khan Kerala-no-dhoro Mitathal Desalpur
Indus Valley sites in Afghanistan	Mundigak Shortugai
Related topics	Meluhha Ochre Coloured Pottery culture Northern Black Polished Ware Painted Grey Ware culture

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Prehistoric Madrasian culture Soanian, c. 500,000 BCE Neolithic, c. 7600 – c. 3300 BCE Bhirrana 7570 – 6200 BCE Jhusi 7106 BCE Lahuradewa 7000 BCE Mehrgarh 7000 – 2600 BCE
Ancient Indus Valley civilization, c. 3300 – c. 1700 BCE Post Indus Valley Period (Cemetery H Culture), c. 1700 – c. 1500 BCE Vedic civilization, c. 1500 – c. 500 BCE Kuru Kingdom, c. 1200 - c. 500 BCE Early Vedic Period Rise of Śramaṇa movement Later Vedic Period Spread of Jainism – Parshvanatha Spread of Jainism – Mahavira Rise of Buddhism Kingdom of Magadha Haryanka Dynasty c. 544 – c. 413 BCE Shaishunaga Dynasty c. 413 – c. 345 BCE Nanda Dynasty, c. 345 – c. 322 BCE Mahajanapadas, c. 500 – c. 345 BCE
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