Ur-Nammu

Ur-Nammu (or Ur-Namma, Ur-Engur, Ur-Gur, Sumerian: ๐’Œจ๐’€ญ๐’‡‰, ruled c. 2112 BC โ€“ 2094 BC middle chronology, or possibly c. 2048โ€“2030 BC short chronology) founded the Sumerian Third Dynasty of Ur, in southern Mesopotamia, following several centuries of Akkadian and Gutian rule. His main achievement was state-building, and Ur-Nammu is chiefly remembered today for his legal code, the Code of Ur-Nammu, the oldest known surviving example in the world. He held the titles of "King of Ur, and King of Sumer and Akkad".

Ur-Nammu
๐’Œจ๐’€ญ๐’‡‰
Enthroned King Ur-Nammu, founder of the Third Dynasty of Ur, on a cylinder seal. Inscription of the upper segment: "Ur-Nammu, the Great man, King of Ur".[1] The name of King Ur-Nammu (๐’Œจ๐’€ญ๐’‡‰) appears vertically in the upper right corner.[2]
King of the Neo-Sumerian Empire
Reignc. 2112  BC โ€“ 2094  BC

(Middle Chronology)

c. 2048  BC โ€“ 2030  BC

(Short Chronology)
PredecessorUtu-hengal
SuccessorShulgi
ConsortWatartum
IssueShulgi
Dynasty3rd Dynasty of Ur
ReligionSumerian religion
Ur-Nammu built the great Ziggurat of Ur.
Ur-Nammu dedication tablet for the Temple of Inanna in Uruk.[3] Inscription "For his lady Inanna, Ur-Nammu the mighty man, King of Ur and King of Sumer and Akkad":
๐’€ญ๐’ˆน Dinanna.... "For Inanna-"
๐’Ž๐’‚๐’€ญ๐’ˆพ Nin-e-an-na.... "Ninanna,"
๐’Ž๐’€€๐’‰Œ NIN-a-ni.... "his Lady"
๐’Œจ๐’€ญ๐’‡‰ UR-NAMMU.... "Ur-Nammu"
๐’‘๐’†—๐’‚ต NITAH KALAG ga.... "the mighty man"
๐’ˆ—๐’‹€๐’€Š๐’† ๐’ˆ  LUGAL URIM KI ma.... "King of Ur"
๐’ˆ—๐’† ๐’‚—๐’„€๐’† ๐’Œต๐’†ค LUGAL ki en gi ki URI ke.... "King of Sumer and Akkad"

Reign

According to the Sumerian King List, Ur-Nammu reigned for 18 years.[4] Year-names are known for 17 of these years, but their order is uncertain. One year-name of his reign records the devastation of Gutium, while two years seem to commemorate his legal reforms ("Year in which Ur-Nammu the king put in order the ways (of the people in the country) from below to above", "Year Ur-Nammu made justice in the land").[5]

Among his military exploits were the conquest of Lagash and the defeat of his former masters at Uruk. He was eventually recognized as a significant regional ruler (of Ur, Eridu, and Uruk) at a coronation in Nippur, and is believed to have constructed buildings at Nippur, Larsa, Kish, Adab, and Umma. He was known for restoring the roads and general order after the Gutian period.[6] It is now known that the reign of Puzur-Inshushinak in Elam overlapped with that of Ur-Nammu.[7] Ur-Nammu, who styled himself "King of Sumer and Akkad" is probably the one who, in his reign, reconquered the territories of central and northern Mesopotamia that had been occupied by Puzur-Inshushinak, possibly at the expense of the Gutians, and conquered Susa.[8]

Ur-Nammu was also responsible for ordering the construction of a number of ziggurats, including the Great Ziggurat of Ur.[9]

He was killed in a battle against the Gutians after he had been abandoned by his army.[6] Ur-Nammu's death in battle was commemorated in a long Sumerian elegiac composition, "The Death of Ur-Nammu".[6][10][11] He was succeeded by his son Shulgi.[4] The king seems to have married family members to important people all over the empire to secure loyalty in provinces. One example is his daughter Simat-Iลกtaran, who was married to a local general.[12]

Deification debate

Ur-Nammu is notable for having been one of the few Mesopotamian kings of the third millennium BC who was not deified after his death.[13] This is testified by the posthumous Sumerian literature which never includes the divine determinative before Ur-Nammu's name (this can be seen on the transliterations for the texts on ETCSL), the themes of divine abandonment in "The Death of Ur-Nammu", and the fact that Shulgi promoted his lineage to members of the legendary Uruk dynasty as opposed to Ur-Nammu.[14] While some translations of Sumerian texts had included the divine determinative before Ur-Nammu's name[4] more recent evidence indicates this was a mistaken addition.[15] Despite this, the belief that the king was deified after death has been expressed just as recently, demonstrating a lack of certainty on this issue (though these were written during the same year as the new interpretations of the evidence and thus could not refer to them).[16] Sharlach has more recently noted that favour for Ur-Nammu not having been deified has been accepted by many scholars.[13]

Year names of Ur-Nammu

Several of the year names of Ur-Nammu are known, documenting the major events of his reign. The main year names are:

  • "Ur-Namma (is) King"
  • "Ur-Namma declared an amnesty (misharum) in the land"
  • "The wall of Ur was built"
  • "The king received kingship from Nippur"
  • "The temple of Nanna was built"
  • "The 'A-Nintu' canal was dug"
  • "The land of Guti was destroyed"
  • "The god Lugal-bagara was brought into his temple"[17]

Artifacts

See also

  • Nammu: the god Ur-Nammu was named after.

Notes

  1. ๐’Œจ๐’€ญ๐’‡‰ URDNAMMU / ๐’‘๐’†—๐’‚ต NITAH KALAG ga / ๐’ˆ—๐’‹€๐’€Š๐’† ๐’ˆ  LUGAL URIM KI ma.
  2. "Hash-hamer Cylinder seal of Ur-Nammu". British Museum.
  3. Enderwitz, Susanne; Sauer, Rebecca (2015). Communication and Materiality: Written and Unwritten Communication in Pre-Modern Societies. Walter de Gruyter GmbH & Co KG. p. 28. ISBN 978-3-11-041300-7.
  4. Thorkild Jacobsen, The Sumerian King List (Chicago: University of Chicago Press, 1939),pp. 122f
  5. Year-names for Ur-Nammu
  6. Hamblin, William J., Warfare in the Ancient Near East to 1600 BC (New York: Routledge, 2006).
  7. Wilcke; See Encyclopedia Iranica articles AWAN, ELAM
  8. Steinkeller, Piotr. "Puzur-Inห‡suห‡sinak at Susa: A Pivotal Episode of Early Elamite History Reconsidered". Susa and Elam. Archaeological, Philological, Historical and Geographical Perspectives. Mรฉmoires de la Dรฉlรฉgation en Perse: 298โ€“299.
  9. "The ziggurat (and temple?) of Ur-Nammu". Archived from the original on 2007-07-08. Retrieved 2007-07-08.
  10. Shipp, R. Mark (2002). Of Dead Kings and Dirges: Myth and Meaning in Isaiah 14:4b-21. BRILL. pp. 61โ€“63. ISBN 978-90-04-12715-9.
  11. Kramer, Samuel Noah (1967). "The Death of Ur-Nammu and His Descent to the Netherworld". Journal of Cuneiform Studies. 21: 104โ€“122. doi:10.2307/1359365. ISSN 0022-0256. JSTOR 1359365. S2CID 163757208.
  12. Steven J. Garfinkle: The Kingdom of Ur, in: Karen Radner, Nadine Moeller, D. T. Potts (Herausgeber): The Oxford History of the Ancient Near East: Volume II: Volume II: From the End of the Third Millennium BC to the Fall of Babylon, Oxford 2022, ISBN 978-0-19-068757-1, pp. 154โ€“155.
  13. Sharlach, T.M. (2017). An Ox of One's Own: Royal Wives and Religion at the Court of the Third Dynasty of Ur. Boston/Berlin: De Gruyter. p. 15.
  14. Michalowski, Piotr (2008). Brisch, Nicole (ed.). "The Mortal Kings of Ur: A Short Century of Divine Rule in Ancient Mesopotamia". Religion and Power: Divine Kingship in the Ancient World and Beyond: 36โ€“7.
  15. Michalowski, Piotr (2008). Brisch, Nicole (ed.). "The Mortal Kings of Ur: A Short Century of Divine Rule in Ancient Mesopotamia". Religion and Power: Divine Kingship in the Ancient World and Beyond: 35.
  16. Winter, Irene (2008). Brisch, Nicole (ed.). "Touched by the Gods: Visual Evidence for the Divine Status of Rulers in the Ancient Near East". Religion and Power: Divine Kingship in the Ancient World and Beyond: 77.
  17. "Year names of Ur-Nammu". CDLI:wiki. Cuneiform Digital Library Initiative, Cambridge University. Retrieved 9 September 2021.
  18. "The Stela of the Flying Angels". The Museum Journal.
  19. Legrain, Leon (1927). "The Stela of the Flying Angels" (PDF). The Museum Journal. Philadelphia. The University Museum. 18: 74-98.
  20. "Hash-hamer Cylinder seal of Ur-Nammu". British Museum.
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