Thoth

or
Common names for Thoth[7]
Egyptian hieroglyphs

The Egyptian pronunciation of ḏḥwty is not fully known, but may be reconstructed as *ḏiḥautī, perhaps pronounced *[t͡ʃʼi.ˈħau.tʰiː] or *[ci.ˈħau.tʰiː]. This reconstruction is based on the Ancient Greek borrowing Thōth ([tʰɔːtʰ]) or Theut and the fact that the name was transliterated into Sahidic Coptic variously as ⲑⲟⲟⲩⲧ Thoout, ⲑⲱⲑ Thōth, ⲑⲟⲟⲧ Thoot, ⲑⲁⲩⲧ Thaut, Taautos (Τααυτος), Thoor (Θωωρ), as well as Bohairic Coptic ⲑⲱⲟⲩⲧ Thōout. These spellings reflect known sound changes from earlier Egyptian such as the loss of ḏ palatalization and merger of ḥ with h i.e. initial ḏḥ > th > tʰ.[8] The loss of pre-Coptic final y/j is also common.[9] Following Egyptological convention, which eschews vowel reconstruction, the consonant skeleton ḏḥwty would be rendered "Djehuti" and the god is sometimes found under this name. However, the Greek form "Thoth" is more common.

According to Theodor Hopfner,[10] Thoth's Egyptian name written as ḏḥwty originated from ḏḥw, claimed to be the oldest known name for the ibis, normally written as hbj. The addition of -ty denotes that he possessed the attributes of the ibis.[11] Hence Thoth's name would mean "He who is like the ibis", according to this interpretation.

Thoout, Thoth Deux fois Grand, le Second Hermés, N372.2A, Brooklyn Museum

Stela showing a male adorer standing before two Ibises of Thoth. Limestone, sunken relief. Early 19th Dynasty. From Egypt. The Petrie Museum of Egyptian Archaeology, London

Depiction of Thoth as a baboon (c. 1400 BC), in the British Museum

Thoth has been depicted in many ways depending on the era and on the aspect the artist wished to convey. Usually, he is depicted in his human form with the head of an ibis.[17] In this form, he can be represented as the reckoner of times and seasons by a headdress of the lunar disk sitting on top of a crescent moon resting on his head. When depicted as a form of Shu or Ankher, he was depicted to be wearing the respective god's headdress. Sometimes he was also seen in art to be wearing the Atef crown or the double crown of Upper and Lower Egypt.[11] When not depicted in this common form, he sometimes takes the form of the ibis directly.[17]

He also appears as a dog-faced baboon or a man with the head of a baboon when he is A'an, the god of equilibrium.[18] In the form of A'ah-Djehuty he took a more human-looking form.[19] These forms are all symbolic and are metaphors for Thoth's attributes. Thoth is often depicted holding an ankh, the Egyptian symbol for life.

Thoth's roles in Egyptian mythology were many. He served as scribe of the gods,[20] credited with the invention of writing and Egyptian hieroglyphs.[21] In the underworld, Duat, he appeared as an ape, Aani, the god of equilibrium, who reported when the scales weighing the deceased's heart against the feather, representing the principle of Maat, was exactly even.[22]

The ancient Egyptians regarded Thoth as One, self-begotten, and self-produced.[17] He was the master of both physical and moral (i.e. divine) law,[17] making proper use of Ma'at.[23] He is credited with making the calculations for the establishment of the heavens, stars, Earth,[24] and everything in them.[23]

The Egyptians credited him as the author of all works of science, religion, philosophy, and magic.[25] The Greeks further declared him the inventor of astronomy, astrology, the science of numbers, mathematics, geometry, surveying, medicine, botany, theology, civilized government, the alphabet, reading, writing, and oratory. They further claimed he was the true author of every work of every branch of knowledge, human and divine.[21]

Detail from the Papyrus of Hunefer (c. 1275 BCE) depicts the jackal-headed Anubis weighing a heart against the feather of truth on the scale of Maat, while ibis-headed Thoth records the result. Having a heart equal to the weight of the feather allows passage to the afterlife, whereas an imbalance results in a meal for Ammit, the chimera of crocodile, lion, and hippopotamus.

Egyptian mythology credits Thoth with the creation of the 365-day calendar. Originally, according to the myth, the year was only 360 days long and Nut was sterile during these days, unable to bear children. Thoth gambled with the Moon for 1/72nd of its light (360/72 = 5), or 5 days, and won. During these 5 days, Nut and Geb gave birth to Osiris, Set, Isis, and Nephthys.

In the central Osiris myth, Thoth gives Isis the words to restore her husband, allowing the pair to conceive Horus. Following a battle between Horus and Set, Thoth offers counsel and provides wisdom.

Thoth, sitting on his throne

Modern impression of an Achaemenid cylinder seal from Iran, with king holding two lion griffins at bay and Egyptian hieroglyphs reading "Thoth is a protection over me". Circa 6th–5th century BC.[26]

Thoth was a Moon god. The Moon not only provides light at night, allowing time to still be measured without the sun, but its phases and prominence gave it a significant importance in early astrology/astronomy. The perceived cycles of the Moon also organized much of Egyptian society's rituals and events, both civil and religious. Consequently, Thoth gradually became seen as a god of wisdom, magic, and the measurement and regulation of events and of time.[27] He was thus said to be the secretary and counselor of the sun god Ra, and with Ma'at (truth/order) stood next to Ra on the nightly voyage across the sky.

Thoth became credited by the ancient Egyptians as the inventor of writing (hieroglyphs),[28] and was also considered to have been the scribe of the underworld. For this reason, Thoth was universally worshipped by ancient Egyptian scribes. Many scribes had a painting or a picture of Thoth in their "office". Likewise, one of the symbols for scribes was that of the ibis.

In art, Thoth was usually depicted with the head of an ibis, possibly because the Egyptians saw the curve of the ibis' beak as a symbol of the crescent moon.[29] Sometimes, he was depicted as a baboon holding up a crescent moon.

During the Late Period of ancient Egypt, a cult of Thoth gained prominence due to its main center, Khmun (Hermopolis Magna), also becoming the capital. Millions of dead ibis were mummified and buried in his honor.[30]

Thoth was inserted in many tales as the wise counselor and persuader, and his association with learning and measurement led him to be connected with Seshat, the earlier deification of wisdom, who was said to be his daughter, or variably his wife. Thoth's qualities also led to him being identified by the Greeks with their closest matching god Hermes, with whom Thoth was eventually combined as Hermes Trismegistus,[31] leading to the Greeks' naming Thoth's cult center as Hermopolis, meaning city of Hermes.

In the Papyrus of Ani copy of the Egyptian Book of the Dead the scribe proclaims "I am thy writing palette, O Thoth, and I have brought unto thee thine ink-jar. I am not of those who work iniquity in their secret places; let not evil happen unto me."[32] Plate XXIX Chapter CLXXV (Budge) of the Book of the Dead is the oldest tradition said to be the work of Thoth himself.[33]

There was also an Egyptian pharaoh of the Sixteenth dynasty named Djehuty (Thoth) after him, and who reigned for three years.

Plato mentions Thoth in his dialogue, Phaedrus. He uses the myth of Thoth to demonstrate that writing leads to laziness and forgetfulness. In the story, Thoth remarks to King Thamus of Egypt that writing is a wonderful substitute for memory. Thamus remarks that it is a remedy for reminding, not remembering, with the appearance but not the reality of wisdom. Future generations will hear much without being properly taught and will appear wise but not be so.

Artapanus of Alexandria, an Egyptian Jew who lived in the third or second century BC, euhemerized Thoth-Hermes as a historical human being and claimed he was the same person as Moses, based primarily on their shared roles as authors of texts and creators of laws. Artapanus's biography of Moses conflates traditions about Moses and Thoth and invents many details.[34] Many later authors, from late antiquity to the Renaissance, either identified Hermes Trismegistus with Moses or regarded them as contemporaries who expounded similar beliefs.[35]

Thoth has been seen as a god of wisdom and has been used in modern literature, especially since the early 20th century when ancient Egyptian ideas were quite popular.

• In Croyd by Ian Wallace (Berkeley Medallion, 1968), Thoth is the father of the Galactic Agent hero, Croyd.
• Aleister Crowley's Egyptian style Thoth tarot deck and its written description in his 1944 book The Book of Thoth were named in reference to the theory that Tarot cards were the Egyptian book of Thoth.
• H. P. Lovecraft also used the word "Thoth" as the basis for his alien god, "Yog-Sothoth", an entity associated with sorcery and esoteric knowledge.[38]
• Thoth is mentioned as one of the pantheon in the 1831 issue of The Wicked + The Divine.
• In the 2016 film Gods of Egypt, Thoth is played by Chadwick Boseman.[39]
• Thoth is also a recurring character in The Kane Chronicles book series.
• Thoth's papyrus plays a central part in the book Scroll of Saqqara.[40]
• Thoth appears in the 2021 comic book series God of War: Fallen God,[41] which is based on the God of War video game franchise.
• In the 2002 Ensemble Studios game Age of Mythology, Thoth is one of 9 minor gods that can be worshipped by Egyptian players.[42][43]
• Thoth is one of many playable gods in Hi-Rez Studios' third-person multiplayer online battle arena (MOBA) video game Smite.[44]
• In the third part of JoJo’s Bizarre Adventure: Stardust Crusaders, Thoth is a stand in a form of a manga, able to predict the future whose user is Boingo, member of Egypt 9 Glory Gods.

• Eye of Horus
• The Book of Thoth
• The Book of Thoth (Crowley)
  • Thoth tarot deck
• Thout, the first month of the Coptic calendar
• List of lunar deities
• Phaedrus (dialogue)

• Bleeker, Claas Jouco. 1973. Hathor and Thoth: Two Key Figures of the Ancient Egyptian Religion. Studies in the History of Religions 26. Leiden: E. J. Brill.
• Boylan, Patrick. 1922. Thoth, the Hermes of Egypt: A Study of Some Aspects of Theological Thought in Ancient Egypt. London: Oxford University Press. (Reprinted Chicago: Ares Publishers inc., 1979).
• Budge, E. A. Wallis. Egyptian Religion. Kessinger Publishing, 1900.
• Budge, E. A. Wallis. The Gods of the Egyptians Volume 1 of 2. New York: Dover Publications, 1969 (original in 1904).
• Jaroslav Černý. 1948. "Thoth as Creator of Languages." Journal of Egyptian Archæology 34:121–122.
• Collier, Mark and Manley, Bill. How to Read Egyptian Hieroglyphs: Revised Edition. Berkeley: University of California Press, 1998.
• Fowden, Garth. 1986. The Egyptian Hermes: A Historical Approach to the Late Mind. Cambridge and New York: Cambridge University Press. (Reprinted Princeton: Princeton University Press, 1993). ISBN 0-691-02498-7.
• The Book of Thoth, by Aleister Crowley. (200 signed copies, 1944) Reprinted by Samuel Wiser, Inc 1969, first paperback edition, 1974 (accompanied by The Thoth Tarot Deck, by Aleister Crowley & Lady Fred Harris)

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Wikisource has original text related to this article:

Thoth: A Romance

• Stadler, Martin (2012). "Thoth". In Dieleman, Jacco; Wendrich, Willeke (eds.). UCLA Encyclopedia of Egyptology. Department of Near Eastern Languages and Cultures, UC Los Angeles.