Eridu

Eridu (Sumerian: 𒉣𒆠, NUN.KI/eridugki; Akkadian: irîtu; modern Arabic: Tell Abu Shahrain) is an archaeological site in southern Mesopotamia (modern Dhi Qar Governorate, Iraq). Eridu was long considered the earliest city in southern Mesopotamia.[1] Located 12 km southwest of Ur, Eridu was the southernmost of a conglomeration of Sumerian cities that grew around temples, almost in sight of one another. These buildings were made of mud brick and built on top of one another.[2] With the temples growing upward and the village growing outward, a larger city was built.[2] In Sumerian mythology, Eridu was originally the home of Enki, later known by the Akkadians as Ea, who was considered to have founded the city. His temple was called E-Abzu, as Enki was believed to live in Abzu, an aquifer from which all life was believed to stem.

Eridu
The ruins of Eridu.
Shown within Iraq
LocationTell Abu Shahrain, Dhi Qar Governorate, Iraq
RegionMesopotamia
Coordinates30°48′57″N 45°59′46″E
TypeSettlement
AreaAt most 10 ha (25 acres)
History
FoundedApproximately 5400 BC
AbandonedApproximately 600 BC
Site notes
Official nameTell Eridu Archaeological Site
Part ofAhwar of Southern Iraq
CriteriaMixed: (iii)(v)(ix)(x)
Reference1481-007
Inscription2016 (40th Session)
Area33 ha (0.13 sq mi)
Buffer zone1,069 ha (4.13 sq mi)
Coordinates30°49′1″N 45°59′45″E

Archaeology

The site contains 8 mounds:[3]

  • Mound 1 - Abū Šahrain, 580 meters x 540 meters in area NW to WE, 25 meters in height, Enki Temple, Ur III Ziggurat (É-u6-nir) Sacred Area, Early Dynastic plano-convex bricks found, Ubaid Period cemetary
  • Mound 2 - 350 meters x 350 meters in area, 4.3 meters in height, 1 kilometer N of Abū Šahrain, Early Dynastic Palace, remnants of city wall built with plano-convex bricks
  • Mound 3 - 300 × 150 meters in area, 2.5 meters high, 2.2 kilometers SSW of Abū Šahrain, Isin-Larsa pottery found
  • Mound 4 - 600 × 300 meters in area, 2.5 kilometers SW of Abū Šahrain, Kassite pottery found
  • Mound 5 - 500 × 300 meters in area, 3 meters high, 1.5 kilometers SE of Abū Šahrain, Neo-Babylonian and Achaemenid periods
  • Mound 6 - 300 × 200 meters in area, 2 meters high, 2.5 kilometers SW of Abū Šahrain
  • Mound 7 - 400 × 200 meters in area, 1.5 meters high, 3 kilometers E of Abū Šahrai
  • Mound 8 - Usalla, flat area, 8 kilometers NW of Abū Šahrain, Hajj Mohammed and later Ubaid
E-abzu temple of Eridu

The site at Tel Abu Shahrain, near Basra, has been excavated four times. It was initially excavated by John George Taylor in 1855, R. Campbell Thompson in 1918, and H. R. Hall in 1919. An interesting find by Hall was a piece of manufactured blue glass which he dated to around 2000 BC. The blue color was achieved with cobalt, long before this technique emerged in Egypt.[4][5][6][7][8] Excavation there resumed from 1946 to 1949 under Fuad Safar and Seton Lloyd of the Iraqi Directorate General of Antiquities and Heritage.[9][10][11][12][13][14][15] They found a sequence of 14 superseding temples and an Ubaid Period graveyard with 1000 graves of mud-brick boxes oriented to the southeast. These archaeological investigations showed that, according to A. Leo Oppenheim, "eventually the entire south lapsed into stagnation, abandoning the political initiative to the rulers of the northern cities", probably as a result of increasing salinity produced by continuous irrigation, and the city was abandoned in 600 BC.[16] In 1990 the site was visited by A. M. T. Moore who found two areas of surface pottery kilns not noted by the earlier excavators.[17] In October 2014 Franco D’Agostino visited the site in preparation for the coming resumption of excavation, noting a number of inscribed Amar-Sin brick fragments on the surface.[18] In 2019, excavations at Eridu were resumed by a joint Italian, French, and Iraqi effort.[19][20]

Tablet controversy

In March 2006, Giovanni Pettinato and S. Chiod from Rome's La Sapienza University claimed to have discovered 500 Early Dynastic cuneiform tablets on the surface at Eridu. The tablets were said to be from 2600 to 2100 BC and be part of a library. A team was sent to the site by Iraq's State Board of Antiquities and Heritage which found no tablets. Nor was there a permit to excavate at the site issued to anyone.[21][22]

Myth and legend
Re-creation of the port at Eridu.

In some, but not all, versions of the Sumerian King List, Eridu is the first of five cities where kingship was received before a flood came over the land.[23] The Sumerian King List mentions two kings of Eridu: Alulim, who ruled for 28,800 years, and Alalngar, who ruled for 36,000 years.[24] Adapa, a man of Eridu, is depicted as an early culture hero. He was considered to have brought civilization to the city as the sage of King Alulim.[25]

In Sumerian mythology, Eridu was the home of the Abzu temple of the god Enki, the Sumerian counterpart of the Akkadian god Ea, god of deep waters, wisdom and magic. Like all the Sumerian and Babylonian gods, Enki/Ea began as a local god who, according to the later cosmology, came to share the rule of the cosmos with Anu and Enlil. His kingdom was the sweet waters that lay below earth (Sumerian ab=water; zu=far).

The stories of Inanna, goddess of Uruk, describe how she had to go to Eridu in order to receive the gifts of civilization. At first Enki, the god of Eridu, attempted to retrieve these sources of his power but later willingly accepted that Uruk now was the centre of the land. This seems to be a mythical reference to the transfer of power northward.

Babylonian texts talk of the foundation of Eridu by the god Marduk as the first city, "the holy city, the dwelling of their [the other gods] delight".

In the court of Assyria, special physicians trained in the ancient lore of Eridu, far to the south, foretold the course of sickness from signs and portents on the patient's body and offered the appropriate incantations and magical resources as cures.

Lament for Eridu

The fall of early Mesopotamia cities and empires was typically believed to be the result of falling out of favor with the gods. A genre called City Laments developed during the Isin-Larsa period, of which the Lament for Ur is the most famous. These laments had a number of sections (kirugu) of which only fragments have been recovered. Unlike Ur or Akkad we don't have a good idea of how Eridu actually fell, or when other than in the Early Dynastic period. The Sumerian King List simply says "Then Eridug fell and the kingship was taken to Bad-tibira".[26][27][28]

"Its king stayed outside his city as if it were an alien city. He wept bitter tears. Father Enki stayed outside his city as if it were an alien city. He wept bitter tears. For the sake of his harmed city, he wept bitter tears. Its lady, like a flying bird, left her city. The mother of E-maḫ, holy Damgalnuna, left her city. The divine powers of the city of holiest divine powers were overturned. The divine powers of the rites of the greatest divine powers were altered. In Eridug everything was reduced to ruin, was wrought with confusion."[29]

History
Fired clay brick stamped with the name of Amar-Sin, Ur III, from Eridu, currently housed in the British Museum

Eridu appears to be one of the earliest settlements in the region, founded c. 5400 BC, close to the Persian Gulf near the mouth of the Euphrates River. Because of accumulation of silt at the shoreline over the millennia, the remains of Eridu are now some distance from the gulf at Abu Shahrain in Iraq. Excavation has shown that the city was founded on a virgin sand-dune site with no previous occupation. Piotr Steinkeller has hypothesised that the earliest divinity at Eridu was a Goddess, who later emerged as the Earth Goddess Ninhursag (Nin = Lady, Hur = Mountain, Sag = Sacred), with the later growth in Enki as a male divinity the result of a hieros gamos, with a male divinity or functionary of the temple.[30]

According to Gwendolyn Leick,[31] Eridu was formed at the confluence of three separate ecosystems, supporting three distinct lifestyles, that came to an agreement about access to fresh water in a desert environment. The oldest agrarian settlement seems to have been based upon intensive subsistence irrigation agriculture derived from the Samarra culture to the north, characterised by the building of canals, and mud-brick buildings. The fisher-hunter cultures of the Arabian littoral were responsible for the extensive middens along the Arabian shoreline, and may have been the original Sumerians. They seem to have dwelt in reed huts. The third culture that contributed to the building of Eridu were the Semitic-speaking nomadic herders of herds of sheep and goats living in tents in semi-desert areas. All three cultures seem implicated in the earliest levels of the city. The urban settlement was centered on a large temple complex built of mudbrick, within a small depression that allowed water to accumulate.

Kate Fielden reports "The earliest village settlement (c. 5000 BC) had grown into a substantial city of mudbrick and reed houses by c. 2900 BC, covering 8–10 ha (20–25 acres)". Mallowan writes that by the Ubaid period, it was as an "unusually large city" of an area of approx. 20–25 acres, with a population of "not less than 4000 souls".[32] Jacobsen describes that "Eridu was for all practical purposes abandoned after the Ubaid period",[33] although it had recovered by Early Dynastic II as there was a Massive Early Dynastic II palace (100 m in each direction) partially excavated there.[34] Ruth Whitehouse called it "a Major Early Dynastic City".[35] By c. 2050 BC the city had declined; there is little evidence of occupation after that date. Eighteen superimposed mudbrick temples at the site underlie the unfinished Ziggurat of Amar-Sin (c. 2047–2039 BC). The ziggurat was dated to Amar-Sin based on an inscribed brick. It has since been suggested that the brick was re-used by Nur-Adad (1801 - 1785 BC). The finding of extensive deposits of fishbones associated with the earliest levels also shows a continuity of the Abzu cult associated later with Enki and Ea.

Eridu was abandoned for long periods, before it was finally deserted and allowed to fall into ruin in the 6th century BC. The encroachment of neighbouring sand dunes, and the rise of a saline water table, set early limits to its agricultural base so in its later Neo-Babylonian development, Eridu was rebuilt as a purely temple site, in honour of its earliest history.

Architecture
Large buildings, implying centralized government, started to be made. Eridu Temple, final Ubaid period.

The urban nucleus of Eridu was Enki's temple, called House of the Aquifer (Cuneiform: 𒂍𒍪 𒀊, E2.ZU.AB; Sumerian: e2-abzu; Akkadian: bītu apsû), which in later history was called House of the Waters (Cuneiform: 𒂍𒇉, E2.LAGAB×HAL; Sumerian: e2-engur; Akkadian: bītu engurru). The name refers to Enki's realm.[36] His consort Ninhursag had a nearby temple at Ubaid.[37]

During the Ur III period Ur-Nammu had a ziggurat built over the remains of previous temples.

Aside from Enmerkar of Uruk (as mentioned in the Aratta epics), several later historical Sumerian kings are said in inscriptions found here to have worked on or renewed the e-abzu temple, including Elili of Ur; Ur-Nammu, Shulgi and Amar-Sin of Ur-III, and Nur-Adad of Larsa.[38][39]

House of the Aquifer (E-Abzu)
LevelDate (BC)PeriodSize (m)Note
XVIII5300-3×0.3Sleeper walls
XVII5300–5000-2.8×2.8First cella
XVI5300–4500Early Ubaid3.5×3.5
XV5000–4500Early Ubaid7.3×8.4
XIV5000–4500Early Ubaid-No structure found
XIII5000–4500Early Ubaid-No structure found
XII5000–4500Early Ubaid-No structure found
XI4500–4000Ubaid4.5×12.6First platform
X4500–4000Ubaid5×13
IX4500–4000Ubaid4×10
VIII4500–4000Ubaid18×11
VII4000–3800Ubaid17×12
VI4000–3800Ubaid22×9
V3800–3500Early Uruk-Only platform remains
IV3800–3500Early Uruk-Only platform remains
III3800–3500Early Uruk-Only platform remains
II3500–3200Early Uruk-Only platform remains
I3200Early Uruk-Only platform remains

See also
  • Abzu
  • Cities of the Ancient Near East

References
  1. Leick, Gwendolyn (2002), "Mesopotamia: The Invention of the City" (Penguin). Google Books.
  2. Pollard, Elizabeth (2015). Worlds Together, Worlds Apart concise edition. New York: W.W. Norton & Company, Inc. p. 51. ISBN 9780393250930.
  3. Safar, Fuad; Mustafa, MA; Lloyd, Seton (1981), Eridu, Iraq: Ministry of Culture and Information, State Organization of Antiquites and Heritage
  4. Garner, Harry. “An Early Piece of Glass from Eridu.” Iraq, vol. 18, no. 2, 1956, pp. 147–49, https://doi.org/10.2307/4199608
  5. Taylor, JE (1855), "Notes on Abu Shahrein and Tell el Lahm", Journal of the Royal Asiatic Society, vol. 15, pp. 404–15
  6. Campbell Thompson, R (1920), "The British Museum excavations at Abu Shahrain in Mesopotamia in 1918", Archaeologia, vol. 70, pp. 101–44
  7. Hall, HR (1925), "The Excavations of 1919 at Ur, el-'Obeid, and Eridu, and the History of Early Babylonia", Man, vol. 25, Royal Anthropological Institute of Great Britain and Ireland, pp. 1–7
  8. Hall, HR (1923), "Ur and Eridu: The British Museum Excavations of 1919", Journal of Egyptian Archaeology, vol. 9, pp. 177–95
  9. al Asil, Naji and Lloyd, Seton and Safar, Fuad, "Eridu", Sumer, vol. 3, no. 2, pp. 84–111, July 1947
  10. Lloyd, Seton and Safar, Fuad, "Eridu. A Preliminary Communication on the Second Season’s Excavations. 1947-1948.", Sumer, vol. 4, no. 2, pp. 115–127, September 1948
  11. Fuad Safar, "The Third Season's Excavation at Eridu", Sumer, vol. 5, no. 2, pp. 159–174, 1949 (In Arabic.)
  12. Fuad Safar, "The Third Season's Excavation at Eridu, 1948-1949", Sumer, vol. 6, no. 1, pp. 27–38, 1950
  13. Lloyd, Seton; Shahrein, Abu (1974), "A Memorandum", Iraq, vol. 36, pp. 129–38
  14. Lloyd, S., "Uruk Pottery: A Comparative Study in relation to recent Finds at Eridu", Sumer, vol. 4, pp. 39–51, 1948
  15. al-Soof A.B., "Uruk Pottery from Eridu, Ur, and al-Ubaid", Sumer, vol. 20, no. 1-2, pp. 17–22, 1973
  16. A. Leo Oppenheim, Ancient Mesopotamia: Portrait of a Dead Civilization, Chicago: University of Chicago Press, 1964, revised in 1977
  17. Moore, A. M. T. “Pottery Kiln Sites at al ’Ubaid and Eridu.” Iraq, vol. 64, 2002, pp. 69–77, https://doi.org/10.2307/4200519
  18. D’Agostino, Franco. "The Eridu Project (AMEr) and a Singular Brick-Inscription of Amar- Suena from Abū Šahrain". The First Ninety Years: A Sumerian Celebration in Honor of Miguel Civil, edited by Lluís Feliu, Fumi Karahashi and Gonzalo Rubio, Berlin, Boston: De Gruyter, 2017, pp. 70–79
  19. Franco D'Agostino, Anne-Caroline Rendu Loisel, and Philippe Quénet, The first campaign at Eridu, April 2019 (Project AMEr), pp. 65–90, Rivista degli studi orientali : XCIII, 1/2, 2020
  20. Ramazzotti, Marco. "The Iraqi-Italian Archaeological Mission at The Seven Mounds of Eridu (AMEr)." The Iraqi-Italian Archaeological Mission at The Seven Mounds of Eridu (AMEr) (2015): 3-29.
  21. Biggin, S.; Lawler, A. (10 April 2006). "Iraq Antiquities Find Sparks Controversy". Science. Retrieved 22 August 2022.
  22. Curtis, John et al. 2008. An Assessment of Archaeological Sites in June 2008: An Iraqi-British Project. Iraq 70: 215–3
  23. Marchesi, Gianni (January 2010). "The Sumerian King List and the Early History of Mesopotamia". In M. G. Biga - M. Liverani (Eds.), ana turri gimilli: Studi dedicati al Padre Werner R. Mayer, S. J., da amici e allievi (Vicino Oriente - Quaderno 5; Roma), pp. 231-248.
  24. "The Sumerian king list: translation". etcsl.orinst.ox.ac.uk. Retrieved 2021-07-04.
  25. "The Myth of Adapa". worldhistory.org.
  26. Vincente, Claudine-Adrienne (1995-01-01). "The Tall Leilãn Recension of the Sumerian King List". Zeitschrift für Assyriologie und Vorderasiatische Archäologie (in German). 85 (2): 234–270. doi:10.1515/zava.1995.85.2.234. ISSN 1613-1150. S2CID 163785116.
  27. Green, M. W., "The Eridu Lament.", JCS 30: pp. 127–67, 1978
  28. Ilan Peled. “A NEW MANUSCRIPT OF THE LAMENT FOR ERIDU.” Journal of Cuneiform Studies, vol. 67, 2015, pp. 39–43, https://doi.org/10.5615/jcunestud.67.2015.0039
  29. The lament for Eridug ETSCL
  30. Steinkeller, P., "On Rulers, Priests, and Sacred Marriage: Tracing the Evolution of Early Sumerian Kingship. In Priests and Officials in the Ancient Near East." Papers of the Second Colloquium on the Ancient Near East—The City and its Life held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), ed. K. Watanabe, pp. 103–137. Heidelberg: Universitätsverlag C. Winter, 1999
  31. Leick, Gwendolyn (2001), Mesopotamia: The Invention of the City (Allen Lane)
  32. Mallowan, Max (1970), "The Development of Cities from Al-U'baid to the end of Uruk 5" (Cambridge Ancient History)
  33. Modelski, "Early World Cities". Archived from the original on 2014-05-19. Retrieved 2008-07-17. accessed 17/12/2013
  34. Adams, Robert McCormick (1966), The Evolution of Urban Society, (Chicago: University of Chicago Press)
  35. Whitehouse, Ruth (1977),The First Cities, (Oxford: Phaidon)
  36. Green (1975), pages 180–182
  37. P. Delougaz, A Short Investigation of the Temple at Al-'Ubaid, Iraq, vol. 5, pp. 1-11, 1938
  38. AR George, House most high: the temples of ancient Mesopotamia, p. 65, Eisenbrauns, ISBN 0-931464-80-3
  39. Fabrizio Serra ed., "A new foundation clay-nail of Nūr-Adad from Eridu", Oriens antiquus : rivista di studi sul Vicino Oriente Antico e il Mediterraneo orientale : I, pp. 191-196, 2019

Sources
  • Green, Margaret Whitney (1975). Eridu in Sumerian Literature. Chicago: University of Chicago.
  • Leick, Gwendolyn (2001). Mesopotamia: The invention of the city. London: Allen Lane. ISBN 0-7139-9198-4.
  • Seton Lloyd, Ur-al 'Ubaid, 'Uqair and Eridu. An Interpretation of Some Evidence from the Flood-Pit, Iraq, British Institute for the Study of Iraq, vol. 22, Ur in Retrospect. In Memory of Sir C. Leonard Woolley, pp. 23–31, (Spring - Autumn, 1960)
  • Joan Oates, "Ur and Eridu: the Prehistory", Iraq, vol. 22, pp. 32-50, 1960
  • Oates, Joan (1960), Ur in Retrospect: In Memory of Sir C. Leonard Woolley, pp. 32–50
  • Van Buren, E. Douglas. “Discoveries at Eridu.” Orientalia, vol. 18, no. 1, 1949, pp. 123–24
  • Lloyd, S. 1948. ‘The Oldest City of Sumeria: Establishing the origins of Eridu.’ Illustrated London News Sept. 11: 303-5.
  • “The Ruins of Eridu, 2400 B. C.” Scientific American, vol. 83, no. 20, 1900, pp. 308–308
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