List of the oldest mosques

The oldest mosques in the world can refer to the oldest, surviving building or to the oldest mosque congregation. There is also a distinction between old mosque buildings in continuous use as mosques and others no longer used as mosques. In terms of congregations, there are early established congregations that have been in continuous existence, and early congregations that ceased to exist.

The major regions, such as Africa and Eurasia, are sorted alphabetically, and the minor regions, such as Arabia and South Asia, are sorted by the dates in which their first mosques were reportedly established, more or less, barring those that are mentioned by name in the Quran.

To be listed here a site must:

be the oldest mosque in a country, large city (top 50), or oldest of its type (denomination, architectural, etc.);
be the oldest congregation of its type (denomination).

Mentioned in the Quran

The following are treated as the oldest mosques or sanctuaries[1] mentioned in the Quran:[2]

Building	Location	Country	First built	Notes
Al-Haram Mosque	Mecca	Saudi Arabia	Unknown, considered the oldest mosque, associated with Abraham[1]	Al-Masjid al-Ḥarām, Quran 2:144–217;[3] Quran 5:2;[4] Quran 8:34;[5] Quran 9:7–28;[6] Quran 17:1;[2] Quran 22:25;[7] Quran 48:25–27.[8] the holiest sanctuary, containing the Ka'bah, a site of the Ḥajj ('Pilgrimage'), the Qiblah[9] (Direction of formal prayers of Muslims), and the first mosque[10][11] in Islamic thought.[12][13] Rebuilt many times, notably 1571 by the Ottomans, and the late 20th century by the Saudis, further enlargement under way since 2010.
Haram al-Sharif, also known as the Al-Aqsa Mosque Compound	Jerusalem (old city)	contested	Considered the second oldest mosque in Islamic tradition,[14] associated with Abraham.[1] The Dome of the Rock was constructed in 692, the Al-Aqsa Mosque in 705.	Al-Masjid al-Aqṣá,[2] the former Qiblah,[15] site of the significant event of Night Journey (Isra and Mi'raj)[16], considered the third holiest site in Islam. The Qur'an does not specify the precise location of "the furthest place of prayer", and its meaning was debated by early Islamic scholars.[17][18][19][20] Eventually, a consensus emerged its identification with the Temple Mount in Jerusalem.[19][21] The term Al-Aqsa properly refers to the whole Temple Mount compound (seen as a single mosque).[note 1] The mosque compound should not be confused with the silver-domed congregational mosque or prayer hall facing Mecca, commonly referred to in English as Al-Aqsa Mosque, and also known as Al-Qibli Mosque (see below).
The Sacred Monument	Muzdalifah	Saudi Arabia	Unknown	Al-Mashʿar Al-Ḥarām[23] a site of the Hajj.[24][25][26][27]
Quba Mosque	Medina	Saudi Arabia	622	The first mosque built by Muhammad in the 7th century CE, possibly mentioned as the "Mosque founded on piety since the first day"[28] in the Quran. Largely rebuilt in the late 20th century.

Africa

Northeast Africa
Building	Location	Country	First built	Denomination	Notes
Masjid As-Sahabah	Massawa	Eritrea	620s–630s[29]		Believed to be the first mosque on the African continent and the first mosque in the world built by the companions of Muhammad in the 7th century.[29]
Al Nejashi Mosque	Negash	Ethiopia	613		Built in the 7th century in Negash, the mosque in Negash, by tradition burial site of several followers of Muhammad who, during his lifetime, fled to the Aksumite Kingdom to escape persecution in Mecca.[30] It was recently renovated by TIKA, a Turkish cooperation organization.[31]
Masjid al-Qiblatayn	Zeila	Somalia	615[32]		Built in the 7th century in Zeila, shortly after the hijrah; known to be one of the oldest mosques in the world and possibly the oldest in Africa.
Korijib Masjid	Tadjoura	Djibouti	630–640		Possible the oldest mosque in the country.
Mosque of Amr ibn al-As	Cairo	Egypt	641		Named after 'Amr ibn al-'As, commander of the Muslim conquest of Egypt, by order of Caliph Umar. Built as the centre of Fustat (the newly founded capital of Egypt) in 673–642 CE, and rebuilt in 1179 and in 1875.
Mosque of Ibn Tulun	Cairo	Egypt	879
Fakr ad-Din Mosque	Mogadishu	Somalia	969	Sunni	Mosque built by Sultan Fakr ad-Din of the Sultanate of Mogadishu (9th century – 13th century).
Al-Azhar Mosque	Cairo	Egypt	972	Sunni
Arba'a Rukun Mosque	Mogadishu	Somalia	1268/9	Sunni

Northwest Africa
Building	Location	Country	First built	Denomination	Notes
Great Mosque of Kairouan	Kairouan	Tunisia	670	Sunni	Believed to be the first mosque in the Maghreb, it was rebuilt in the 9th century.
Sidi Ghanim Mosque	Mila	Algeria	678	Sunni	The oldest Mosque in Algeria built by Abu al-Muhajir Dinar
Sidi Okba Mosque	Sidi Okba	Algeria	686[33]
Al-Zaytuna Mosque	Tunis	Tunisia	709	Sunni
Great Mosque of Sfax	Sfax	Tunisia	850[34]
Great Mosque of Sousse	Sousse	Tunisia	851[35]
Al-Qarawiyyin mosque	Fez	Morocco	859
Mosque of the Andalusians	Fez	Morocco	859
Great Mosque of Tlemcen	Tlemcen	Algeria	1082
Atiq Mosque, Awjila	Awjila	Libya	1101	Sunni
Kutubiyya Mosque	Marrakesh	Morocco	1147
Bou Jeloud Mosque	Fez	Morocco	1184-1199
Great Mosque of Salé	Salé	Morocco	1196

Southeast Africa (including nearby islands of the Indian Ocean, but barring countries that are also in Southern Africa)
Building	Location	Country	First built	Denomination	Notes
Shanga Mosque	Shanga, Pate Island	Kenya		Foundation discovered, with coins attesting dates, during the 1980s excavations. The earliest concrete evidence of Muslims in East Africa.[36]^: 97
Great Mosque of Kilwa	Kilwa Kisiwani	Tanzania	1000–1100
Kizimkazi Mosque	Dimbani	Tanzania	1107 (according to an inscription)[37]
Tsingoni Mosque	Tsingoni, Mayotte	France	1538[38]
Al-Fatah Mosque (Green Mosque)	Kigali	Rwanda (then German East Africa)	1913[39]		Founded by coastal Swahili-speaking Tanzanian Muslims who came to Rwanda to work in the German administration.[39]

West Africa
Building	Location	Country	First built	Notes
Larabanga Mosque	Larabanga	Ghana	1421	The oldest existing mud-brick mosque in Ghana.
Great Mosque of Kano	Kano	Nigeria	15th century	Built in for Emir Muhammad Rumfa
Agadez Mosque	Agadez	Niger	1515	Niger's oldest mosque.
Grand Mosque, Sokodé	Sokodé	Togo	1820[40]

Southern Africa
Building	Location	Country	First built	Notes
Auwal Mosque	Cape Colony	South Africa (then Cape Colony)	1798[41]	Recognised as the first mosque established in the country.
Palm Tree Mosque	Cape Colony	South Africa (then Cape Colony)	1807	Building constructed in 1788 (1788), and established as a mosque in 1807 (1807).
Masjid al-Qudama	Uitenhage, Eastern Cape	South Africa	1849[42]	It has been deduced that the mosque was a completed building by March 1849
Grey Street Mosque (Juma Mosque)	Durban[43]	South Africa	1881
Soofie Masjid	Butha Buthe	Lesotho	1900 (approximate)[36]^: 115	Founded by Soofie Saheb at the turn of the century; the community is described as African Muslim yet speaking an Indian language.[36]^: 115
Habibia Soofie Saheb Jamia Masjid	Rylands, Cape Town	South Africa	1905
Lobatse Masjid	Lobatse	Botswana	1960s[44]	Founded by Indian Muslims who were brought over during the British colonial period.
Ezulwini Mosque	Ezulwini, near Mbabane	Eswatini	1982[45]

Americas

South America
Building	Location	Country	First built	Denomination	Notes
		Suriname (then a colony of the Netherlands)	1906[46]		Built by immigrant Javanese rice farmers.[46]
Mesquita Brasil (São Paulo),	São Paulo	Brazil	1929[47]		Previous site built in 1929;[47] current building inaugurated in 1952. First known mosque in Brazil.[48]
		Panama	1930[49]	Ahmadiyya[49]
	El Paraíso, Caracas	Venezuela	1968[50]
At-Tauhid Mosque	Buenos Aires	Argentina	1983[51]	Shi'ite	Opened in October 1983 by the Shi'ite community of Buenos Aires and with the support of the Embassy of the Islamic Republic of Iran to Argentina. It is a very simple building with a subtle Islamic style in its facade.[52]
Mezquita as-Salam	Santiago	Chile	1995[53]		Commissioned 1989, inaugurated in 1995.
Mohammed VI Mosque	Coquimbo	Chile	2007

North America (including Central America and island-states of the Caribbean Sea)
Building	Location	Country	First built	Denomination	Notes
Al-Sadiq Mosque	Chicago, Illinois	United States	1922	Ahmadiyya	Oldest extant mosque in the Americas.
Mother Mosque of America (Moslem Temple)	Cedar Rapids, Iowa	United States	1934		Oldest extant purpose-built mosque in the United States
Al-Rashid Mosque	Edmonton, Alberta	Canada	1938		First purpose-built mosque in Canada.
	Westmoreland and Spanish Town	Jamaica	1950s[54]		Constructed by the Islamic Society of Jamaica, which was founded in 1950.
Bridgetown Mosque	Bridgetown	Barbados	1957[55]		First purpose-built mosque in Barbados.
Omar bin Al-Khattab Mosque	Willemstad	Curaçao	1965[56]
		Haiti	1985[57]		Converted private residence.
Suraya Mosque	Torreón	Mexico	1989	Shi'ite	Built by the immigrants from the Middle East living in Torreón.
Omar Mosque	San José	Costa Rica	1995[58]	Sunni	Founded by the Islamic Cultural Association of Costa Rica.
	Belize City[59]	Belize	2008 (approximate)[60]		Founded by Belizeans who converted to Islam while in the United States.[60]
Boukman Buhara Mosque	Cap-Haïtien	Haiti	2016[61]		First purpose-built mosque in Haiti. Includes a minaret. Constructed by the Diyanet Foundation of Turkey following the 2010 Haiti earthquake.[61]

Asia

Arabian Peninsula (including the island-state of Bahrain)
Building	Location	Country	First built	Notes
Al-Masjid al-Nabawi	Medina	Saudi Arabia	622	Second holiest site in Islam (after Al-Haram Mosque) and Muhammad's mosque, which houses his tomb in what was initially his and his wife Aisha's house. Largely rebuilt and greatly enlarged in the late 20th century, whilst retaining at its heart the earlier construction of the Ottomans, and landmark green dome atop the prophet's mausoleum.
Masjid al-Qiblatain	Medina	Saudi Arabia	623	Mosque originally with two Qiblah walls: One facing Jerusalem, the first Qiblah and another facing Mecca
Jawatha Mosque	Al-Kilabiyah	Saudi Arabia	629/639[62][63]	Has recently been renovated and prayers are still held in this mosque.[64]
Great Mosque of Sana'a	Sana'a	Yemen	7th century	Possibly the oldest mosque in the country.
Al-Asha'ir Mosque	Zabid	Yemen	629	A part of UNESCO World Heritage Site Historic Town of Zabid.[65] Established by Abu Musa al-Ash'ari, a sahabi.
Masjid Mazin	Samail	Oman	600s[66]	Founded by Mazin Ben Ghadooba, who is considered to be the first Omani to adopt Islam during Muhammad's lifetime.[66]
Al-Hadi Mosque	Sa'dah	Yemen	897
Khamis Mosque	Khamis, Manama	Bahrain	1000–1200 (approximate)[67]	Though most of the structure is dated to the 11th or 12th century, it is popularly believed to have been founded by the Caliph Omar in the 600s.[68]
Mosque in Al-Ain	Al Ain	United Arab Emirates	1000s (Islamic Golden Age)	Possible the oldest mosque in the country.[69][70]
Al Badiyah Mosque	Fujairah	United Arab Emirates	1400s[71]	Some much earlier estimates have been proposed.

Greater China
Building	Location	Country	First built	Notes
Huaisheng Mosque	Guangzhou	China	627	The Huaisheng Mosque is the main mosque of Guangzhou. It has been rebuilt many times over its history. According to tradition it was originally built over 1,300 years ago in 627 CE by Sa'd ibn Abi Waqqas, who was an uncle of the Islamic prophet Muhammad, and was named in memory of Muhammad.
Xianxian Mosque	Guangzhou City	China	629	The mosque was originally built in 629 during the Tang dynasty.
Great Mosque of Xi'an	Xi'an, Shaanxi	China	742[72]	Although the oldest stones date from the 18th century,[73] the mosque was founded in 742[74] Built in 742, but oldest mosque in China is the Beacon Tower mosque of Guangzhou being built in 627.[75]
Jamia Mosque	Hong Kong (then British Hong Kong)	China	1890
Taipei Grand Mosque	Taipei	Taiwan	1947	Oldest and most famous mosque in Taiwan. Original building was firstly used in 1947, then relocated to a new site where it was reconstructed in 1960.
Kaohsiung Mosque	Taipei	Taiwan	1949	The second oldest mosque in Taiwan. The original building was built in 1949, then moved to a new location where the second building was built in 1951, and the third and final building built in 1992.
Macau Mosque	Macau (then Portuguese Macau)	China	1980	The first and only mosque in Macau.

East Asia (excluding Greater China)
Building	Image	Location	Country	First built	Denomination	Notes
Kobe Mosque		Kobe	Japan	1935[76]		Designed in the Turkish style by a Czech architect, confiscated by the Imperial Japanese Navy in 1943, and later returned.
Seoul Central Mosque		Seoul	South Korea	1976[77]

South Asia
Building	Location	Country	First built	Denomination	Notes
Barwada mosque	Ghogha, Gujarat	India	Before 623		Built by Arab traders at ancient port of Ghogha, Bhavnagar district in the state of Gujarat. The qibla (direction to be faced while offering namaaz) of the mosque is faced to Bait al Mukaddas (Jerusalem). The mosque is abandoned by devotees after the qibla was changed to Makkah in AD 623 and another mosque constructed at the same time.[78][79][80][81][82]
Cheraman Juma Masjid	Kodungallur	India	629		Built by Malik bin Dinar, companion of Muhammad, on orders of Cheraman Perumal,[83] then King of modern-day Kerala, it is the oldest mosque in the Indian subcontinent.[84]
unnamed Ramjapur Masjid	Lalmonirhat, Rangpur	Bangladesh	Prophet's lifetime	Sunni	Possibly the earliest mosque in South Asia is under excavation in northern Bangladesh, indicating the presence of Muslims in the area around the lifetime of the Prophet Muhammad.[85]
Palaiya Jumma Palli	Kilakarai	India	630	Sunni	Considered to be the first mosque to be built in Tamil Nadu, and the second mosque in India. Constructed by Yemeni merchants and trade settlers in the Pandiya Kingdom and ordered by Bazan ibn Sasan, Governor of Yemen at the time of Muhammad.[86]
Masjid Al-Abrar	Beruwala, Kalutara District, Western Province	Sri Lanka	First century in the Hijri calendar		The date has been carved in its stone pillars. It is situated in western province of Sri Lanka.
Haji Piyada	Balkh	Afghanistan	Second half of the 9th century[87]		Considered to be the oldest Islamic building in Afghanistan.[87]
Jamia Masjid, Banbhore	Banbhore, Sindh	Pakistan	727		This is the oldest mosque of Pakistan which is located in Bhambore.[88] Also believed to be the first mosque in South Asia.[89] Built after the conquest of Sindh.
Kazimar Big Mosque	Madurai	India	1284	Sunni, Hanafi, Shadhili	First mosque in Madurai.
Chaqchan Mosque	Khaplu, Gilgit Baltistan	Pakistan	1370		This is the oldest mosque of Gilgit Baltistan located in Khaplu.[90][91]
Sixty Dome Mosque	Bagerhat	Bangladesh	1450		Built by Khan Jahan Ali, it is considered to be the second-oldest mosque in Bangladesh. The fortified structure contains eighty-one domes, sixty stone pillars and eleven mihrabs.
Neevin Mosque	Lahore	Pakistan	1460

Southeast Asia
Building	Location	Country	First built	Notes
Sheik Karimal Makdum Mosque	Tubig Indangan, Simunul island, Bangsamoro	Philippines	1380[92]	Founded by Makhdum Karim, who introduced Islam to the Philippines. This is the oldest mosque in Southesast Asia.
Wapauwe Old Mosque	Kaitetu, Central Maluku Regency, Maluku	Indonesia	1414	The oldest surviving mosque in Indonesia.
Ampel Mosque	Ampel, Surabaya, East Java	Indonesia	1421[93]	The oldest surviving mosque in Java, and second oldest in Indonesia.
Masjid Sultan Sharif Ali	Brunei	Brunei	1430 (approximate)[94]	Built under the direction of Sharif Ali ("Sultan Berkat"), who reigned 1425–1432.
Great Mosque of Demak	Demak, Central Java	Indonesia	15th century[95]	Oldest mosque in Central Java and second oldest in Java.[95]
300 Years Mosque	Narathiwat	Thailand	17th century	It is at least one of the oldest known mosques in Thailand.[96]
Masjid Omar Kampong Melaka	Central Area	Singapore	1820[97]	Originally a wooden structure built by Arab merchant Syed Omar Ali Aljunied.

Levant (for Cyprus and Greater Syria)
Building	Location	Country	First built	Denomination	Notes
Al-Omari Grand Mosque	Beirut	Lebanon	635	Sunni	The mihrab is the oldest part of the mosque, dating back to the Caliphate of Umar.
Al-Qibli Mosque (al-Jami' al-Aqsa)	Jerusalem (old city)	Palestine (disputed by Israel)	637		A Muslim prayer hall with a silver-colored lead dome located in the southern part of Al-Aqsa (Temple Mount), built by the Rashidun caliph Umar ibn Al-Khattab.
Al-Shuaibiyah Mosque	Aleppo	Syria	637
Ibrahimi Mosque	Hebron	Palestine	637[98]
Great Mosque of Aleppo	Aleppo	Syria	715
Umayyad Mosque	Damascus	Syria	715	Sunni	Fourth holiest site and the national mosque of Syria. It was originally built after the Muslim conquest of the city in 634. The current structure dates to 715.
White Mosque	Ramla	Israel	720
Al-Omari Mosque	Bosra	Syria	721
Great Mosque of Raqqa	Raqqa	Syria	772
Arab Ahmet Mosque	Arab Ahmet quarter of Nicosia	Cyprus	Late 16th century[99]		The mosque is named after a commander of the 1571 Ottoman army who made an expedition in 1571.[99][100]

Southwest Asia (excluding the Arabian peninsula, Caucasus, and Levant)
Building	Location	Country	First built	Denomination	Notes
Ayasofya Mosque (Hagia Sophia)	Istanbul	Turkey	1453 (537)		Built in 537 as a Greek Orthodox cathedral, converted to a mosque in 1453, and then a museum in 1931.[101] In 2020, it was again converted into a mosque by order of a Turkish court.
Great Mosque of Kufa	Kufa	Iraq	639	Shia	The mosque, built in the 7th century, contains the remains of Muslim ibn Aqeel – first cousin of Husayn ibn Ali, his companion Hani ibn Urwa, and the revolutionary Mukhtar al-Thaqafi.
Maqam al-Imam al-Husayn Mosque	Karbala	Iraq	680	Shia	Reconstructed several times, including in 1016.
Jameh Mosque of Ferdows	Ferdows	Iran	7th century (possibly)
Al-Hisn Mosque	Mopsuestia, Adana Province	Turkey	717-720		Built by the Umayyad caliph Umar II, as part of his conversion of the city into a military base to shield Antioch from a potential Greek attack. The building fell into ruin during the reign of Al-Mu'tasim, approximately 120 years later.
Jameh Mosque of Isfahan	Isfahan	Iran	771
Jameh Mosque of Fahraj	Fahraj	Iran	700s[102]
Tarikhaneh Mosque	Damghan	Iran	8th century
Great Mosque of Samarra	Samarra	Iraq	848
Al-Askari Mosque	Samarra	Iraq	944	Shia (Twelver)	Shrine of the 10th and 11th Twelver Shi'ite Imams: Ali al-Hadi and Hasan al-Askari.
Imam Ali Mosque	Najaf	Iraq	977	Shia, Sunni	Houses the tomb of Ali ibn Abi Talib, Muhammad's cousin and fourth Caliph, and the first person of the Shia Imamate.
Great Mosque of Diyarbakır	Diyarbakır	Turkey	1092	Sunni	One of the oldest known mosques in modern Turkey.
Yivliminare Mosque (Alaeddin Mosque)	Antalya	Turkey	1230
Aslanhane Mosque	Ankara	Turkey	1290

Central Asia
Building	Image	Location	Country	First built	Denomination	Notes
Po-i-Kalyan		Bukhara	Uzbekistan	713		Since 713 here, several edifices of main cathedral mosque were built then razed, restored after fires and wars, and moved from place to place.

Transcaucasia
Building	Image	Location	Country	First built	Denomination	Notes
Juma Mosque		Shamakhi	Azerbaijan	743-744		Built in 743–744, set on fire by Armenian units of "Dashnaktsutiun" in 1918, reconstructed in 2009.
Blue Mosque		Yerevan	Armenia	Mid-18th century

Europe

Iberian Peninsula
Building	Location	Country	First built	Denomination	Notes
Great Mosque of Cordoba (Mezquita)	Córdoba, Andalusia	Spain (then the Emirate of Córdoba)	785[103]		It was built on the main (Visigothic) church of the city after the site was being divided and shared between Muslims and Christians for around seven decades. The great mosque was built by Abd al-Rahman I, the first Muslim ruler of Spain in 785,[104] it underwent successive extensions in the 9th and 10th centuries and was concluded in the 10th century under the command of Almanzor. After the Christian reconquest of Cordoba in 1236, Ferdinand III of Castile converted the mosque into a cathedral, the current Mosque-Cathedral of Cordoba. With 23,400 square metres (2.34 ha), it was the second largest mosque in the world on the surface, after Al-Haram Mosque in Mecca, only later replaced in this respect by the Sultan Ahmed Mosque, Istanbul in 1588.
Small Royal Mosque inside Aljafería Palace	Zaragoza, Aragon	Spain (then the Caliphate of Córdoba)	1046[105]		Small mosque for the monarch and his courtiers inside the Aljafería. It is accessed through a portal that ends in a horseshoe arch inspired by the Mosque of Córdoba but with S-shaped springers, a novelty that will imitate the Almoravid art and Nasrid art. The front of the mihrab is conformed by a very traditional horseshoe arch. The arch of the portal, an alfiz framed its back, in whose curved triangles two mirrored rosettes are recessed, as is the dome of the interior of the mihrab. In 2001, the original restored structures of the Aljafería were included in the Mudéjar Architecture of Aragon, a World Heritage Site.[106]
Mosque of Medina Azahara	Córdoba, Andalusia	Spain (then the Caliphate of Córdoba)	940[107]		Aljama Mosque in Madinat al-Zahara, a vast, fortified Moorish palace-city built by Abd-ar-Rahman III (912–961). The marbled, jeweled complex was plundered & destroyed first by Muslims, then by Christians when civil war ended Caliphate of Córdoba. A UNESCO World Heritage Site since 2018.
Mosque of Cristo de la Luz	Toledo, Castile-La Mancha	Spain (then the Caliphate of Córdoba)	999 (completed)[108]		Built in 999 in Toledo, this building is a rarity in that it is in much the same state as it was when it was originally built.[109] The building is a small square structure. It measures roughly 8 m × 8 m. Four columns capped with Visigothic capitals divide the interior into nine compartments. Covering each of these bays is a vault that has a distinctive design that is unique unto itself. Some of the designs are more rectilinear while others embrace the curved forms of the vault more prominently. Within each one is a piece of their culture and tradition of building in the Islamic art manner.[109] The influence of the caliphate of Córdoba can be seen in the brickwork on the facade of the building which resembles those seen at the Cathedral–Mosque of Córdoba. Both Mosque of Cristo de la Luz with Cathedral–Mosque of Córdoba are the oldest examples of the Islamic culture at Spain.[110]
Mosque of las Tornerías	Toledo, Castile-La Mancha	Spain (then the Taifa of Toledo)	mid-11th-century (completed)[111]		Arabic: الـمـسـتـمـيـم, romanized: al-Mustimim was built in the middle of the 11th century[112] on the foundations of Roman architecture, located in the old Muslim neighborhood Arrabal de Francos. The building continued maintaining the Islamic faith in Spain well beyond the reconquista of the city by the Christian troops of Alfonso VI of León and Castile in 1085, until the period of 1498–1505, when it was desacralizated by the Catholic Monarchs.
Ribat of Arrifana Archaeological site	Aljezur, Algarve	Portugal (then the Almoravid dynasty)	1130[113]		Probably constructed by Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi, governor of Silves and a rebel leader against the Almoravid dynasty. These are the only ruins of such Muslim fortress to have been identified in Portugal, excavated by Portuguese archaeologists since 2001.
Church of Nossa Senhora da Anunciação	Mértola, Alentejo	Portugal (then the Almohad Caliphate)	Second-half of the 12th century[114]		Unique and most identifiable former mosque in Portugal, although a mixture of Almohad and Manueline post-Gothic architecture. Rebuilt in the second half of the 12th century with some elements from the 9th century.
Giralda	Seville, Andalusia	Spain (then the Almohad Caliphate)	1248 [115]		Only the minaret remains. Mosque comparable in size to Great mosque of Cordoba, mostly destroyed by earthquake in 1365. Minaret used as a church bell tower was built higher in the 16th century.
Church of São Clemente	Tavira, Algarve	Portugal (then the Kingdom of Portugal)	Second-half of the 13th century[116]		Only parts of the original minaret remain, incorporated in the church bell tower. It's 22.7 metres tall and 4.2 metres across. Across it lies an old Muslim cemetery of Jardim dos Amuados.
Mosque of Tórtoles	Tarazona, Aragon	Spain (then the Crown of Aragon)	15th-century (completed)[117]		Almost unaltered in the later centuries.
San Sebastian Minaret (Alminar De San Sebastian)	Ronda, Andalusia	Spain (then the Almohad Caliphate)	Only minaret of the medium-size mosque in Plaza Abul Beka neighborhood remains. Minaret was expanded and used as a bell tower. The mosque was converted to a church but destroyed in the 1600s during Morisco Revolts. Ronda was a Muslim city for 700 years. The city had 7 or 8 mosques, none survive today.[118]	[118]
Alminar de San Juan (Minaret of San Juan)

Russia
Building	Image	Location	First built	Denomination	Notes
Dzhuma Mosque		Derbent, Dagestan (then part of the Abbasid Caliphate)	700-900 (approximate)[67]

Eastern Europe (excluding the Caucasus, European Russia and Nordic countries)
Building	Location	Country	First built	Notes
Al-Agha Mosque	Dragaš	Kosovo	1268[119]	Built by Muslims who migrated from Aleppo, in Syria, to Kosovo. However, the mosque is today a ruin.[119]
Dzhumaya Mosque	Plovdiv	Bulgaria	1363–1364	Built during the reign of Sultan Murad II the old building was demolished and replaced by the modern-day mosque.
Sailors' Mosque	Ulcinj	Montenegro	14th century
Halit Efendi Mosque	Slupčane, Lipkovo Municipality	North Macedonia	1415[120]	It is considered to be the oldest mosque in North Macedonia. However, as a result of the various renovation works, the building has been altered to such an extent that it is no longer in its original state.[120]
Turhan Emin-Beg Mosque	Ustikolina	Bosnia and Herzegovina	1448–1449[121]	Built by Turhan Emin-beg. Known to have been destroyed two times (1941 and 1992) and rebuilt two times (1956 and 2007).[121]
Fatih Mosque, Elbasan	Elbasan Castle	Albania	1466[122]	Built by the orders of Sultan Mehmed II.[122]
Old Mosque, Plav (Imperial Mosque)	Plav	Montenegro	1471[123]	Built during the Ottoman rule in the city.[123]
King Mosque or Sultan Bayazit Mosque	Elbasan	Albania	1482
Iljaz Mirahori Mosque	Korçë	Albania	1494[124]	It was built by Iljaz Hoxha, also known as Iljaz Bey Mirahor,[124] and is a Cultural Monument of Albania.[125]
Mosque of Kuklibeu	Prizren	Kosovo	1534
Mosque of Muderis Ali Efendi	Prizren	Kosovo	1543–1581
Esmahan Sultan Mosque	Mangalia	Romania	1575	Oldest mosque in Romania
		Poland	1558 (earliest attestation in writing)[126]	Tatar mosques in Poland were noted in a 1558 treatise Risale-i Tatar-i Lech.[126]
		Lithuania (then the Grand Duchy of Lithuania)	1500–1600[127]	Various records indicate Lithuanian Tatars built mosques in the Duchy during the 16th century[127]
Mosque of Sinan Pasha	Prizren	Kosovo	1615
Log pod Mangartom Mosque	Log pod Mangartom, Municipality of Bovec	Slovenia (then Austria-Hungary)	1916[128]	Built by Bosniak members of the Austro-Hungarian army.[128]
Gunja Mosque	Gunja	Croatia	1969	The first and one of the few mosques in Croatia, located near the border with Bosnia and Herzegovina.
Vienna Islamic Centre-Mosque	Vienna	Austria	1979[129]
Brno Mosque	Brno	Czech Republic	1998[130]	Construction began 1996, inaugurated 1998.[130]

British Isles
Building	Image	Location	Country	First built	Denomination	Notes
Liverpool Mosque and Muslim Institute		Liverpool, England	United Kingdom	1891[131]	Liverpool Muslim Institute	Several sources state that a mosque was founded in 1860 at 2 Glynrhondda Street, Cardiff, Wales. This has been rejected by an academic paper as a transcription error.[132]
Dublin Mosque and Islamic Centre		Dublin	Ireland	1976[130]		The first purpose-built mosque was built in Ballyhaunis in 1987.

Western-Central Europe (excluding the British Isles, Nordic countries, and countries that are also in Eastern Europe)
Building	Location	Country	First built	Notes
Grand Mosque of Paris	Paris (first in Metropolitan France)	France	1926	This mosque was the first mosque built in France since the 8th century; it was built in the Moroccan style, and honored Muslim French veterans of World War I.[133]
Wünsdorf Mosque	Wünsdorf, Berlin	Germany	1915	Erected in 1915 by the Imperial German Army administration for Muslim Allied prisoners of war in the POW camp in Wünsdorf, later used as refugee camp. In 1930 torn down due to lack of a congregation.
Mobarak Mosque	The Hague	Netherlands	1955	The first known purpose-built mosque in the Netherlands.
Centre Islamique de Genève ("Little Mosque" of Geneva)	Geneva	Switzerland	1961	Founded by Said Ramadan

Nordic countries
Building	Location	Country	First built	Notes
Järvenpää Mosque		Finland	1942	A mosque of the community of Finnish Tatars. It is considered to be the oldest mosque in Nordic countries. Finland's first Muslim cemetery was established in the 1830s for Russian troops.[134]
Nusrat Djahan Mosque	Hvidovre, outside Copenhagen	Denmark	1967[134]	Founded by the Ahmadiyya; first purpose-built mosque in a Nordic country.
Islamic Cultural Centre Norway	Oslo	Norway	1974	Founded by Pakistani-Norwegians aided by Danish Muslims; of the Sunni Deobandi school. The first Shi'i mosque, Anjuman-e Hussain, opened in 1975; the first Sunni Barelvi mosque opened in 1976.
Nasir Mosque	Gothenburg	Sweden	1976
	Stockholm	Sweden	2000[135]	Converted from Katarinastation, a former power station.
Reykjavík Mosque	Reykjavik	Iceland	2002[136]	Not a purpose-built mosque, but serves as an interim gathering site.

Oceania

Australasia
Building	Location	Country	First built	Notes
Marree Mosque	Marree, South Australia	Australia	1861[137] / 1882[53]	Small structure in the South Australian desert built by Australia's "Afghan" camel-drivers, has been restored.
Central Adelaide Mosque	Adelaide	Australia	1888[137]	The oldest major city mosque in the country.[137]
	Auckland	New Zealand	1979 (begun)[138]	Cornerstone laid in 1979; the first Islamic centre in the country was installed in an Auckland house bought in 1959.[138]

Melanesia
Building	Location	Country	First built	Notes
Hidayatullah Sanoek Mosque	Sanoek, South Waigeo, Raja Ampat Regency, West Papua	Indonesia	1505 (approximate)	The oldest surviving mosque in Oceania[139]
	Vitogo, Nausori, and Tavua[140]	Fiji	1922 (approximate)[140]	A number of wooden mosques were built by local Islamic assemblies around 1922.[140]
	Port Moresby[53]	Papua New Guinea	2000[141]	Islam was introduced to the island in the 1970s,[141] and the first Islamic centre established in 1988.[53]

Notes

According to historian Oleg Grabar, "It is only at a relatively late date that the Muslim holy space in Jerusalem came to be referred to as al-haram al-sharif (literally, the Noble Sacred Precinct or Restricted Enclosure, often translated as the Noble Sanctuary and usually simply referred to as the Haram). While the exact early history of this term is unclear, we know that it only became common in Ottoman times, when administrative order was established over all matters pertaining to the organization of the Muslim faith and the supervision of the holy places, for which the Ottomans took financial and architectural responsibility. Before the Ottomans, the space was usually called al-masjid al-aqsa (the Farthest Mosque), a term now reserved to the covered congregational space on the Haram, or masjid bayt al-maqdis (Mosque of the Holy City) or, even, like Mecca's sanctuary, al-masjid al-ḥarâm,"[22]

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[23] According to historian Oleg Grabar, "It is only at a relatively late date that the Muslim holy space in Jerusalem came to be referred to as al-haram al-sharif (literally, the Noble Sacred Precinct or Restricted Enclosure, often translated as the Noble Sanctuary and usually simply referred to as the Haram). While the exact early history of this term is unclear, we know that it only became common in Ottoman times, when administrative order was established over all matters pertaining to the organization of the Muslim faith and the supervision of the holy places, for which the Ottomans took financial and architectural responsibility. Before the Ottomans, the space was usually called al-masjid al-aqsa (the Farthest Mosque), a term now reserved to the covered congregational space on the Haram, or masjid bayt al-maqdis (Mosque of the Holy City) or, even, like Mecca's sanctuary, al-masjid al-ḥarâm,"[22]

[Michigan_C_1986-1] Michigan Consortium for Medieval and Early Modern Studies (1986). Goss, V. P.; Bornstein, C. V. (eds.). The Meeting of Two Worlds: Cultural Exchange Between East and West During the Period of the Crusades. Vol. 21. Medieval Institute Publications, Western Michigan University. p. 208. ISBN 978-0-9187-2058-0.

[Cite_quran|17|1|e=7|s=ns-2] Quran 17:1-7 Quran 17:1–7

[Cite_quran|2|144|e=217|s=ns-3] Quran 2:144–217

[Cite_quran|5|2|t=y|s=ns-4] Quran 5:2 ^{(Translated by Yusuf Ali)}

[Cite_quran|8|34|t=y|s=ns-5] Quran 8:34 ^{(Translated by Yusuf Ali)}

[Cite_quran|9|7|e=28|s=ns-6] Quran 9:7–28

[Cite_quran|22|25|t=y|s=ns-7] Quran 22:25 ^{(Translated by Yusuf Ali)}

[Cite_quran|48|25|e=27|s=ns-8] Quran 48:25–27

[Cite_quran|2|127|t=y|s=ns-9] Quran 2:127 ^{(Translated by Yusuf Ali)}

[Cite_quran|3|96|t=y|s=ns-10] Quran 3:96 ^{(Translated by Yusuf Ali)}

[Cite_quran|22|25|e=37|s=ns-11] Quran 22:25–37

[Lings-12] Mecca: From Before Genesis Until Now, M. Lings, pg. 39, Archetype

[Zeitlin-13] Zeitlin, I. M. (2013-04-25). "3". The Historical Muhammad. John Wiley and Sons. ISBN 978-0745654881.

[NG-14] National Geographic Society (U.S.); de Blij, H.J.; Downs, R.; John Wiley & Sons (2007). Wiley/National Geographic College Atlas of the World. Wiley. p. 49. ISBN 978-0-471-74117-6. Retrieved 2022-06-15. Al 'Aqsa is the second oldest mosque in Islam after the Kaaba in Mecca and is third in holiness after the mosques in Mecca and Medina. It holds up to 400,000 worshippers at one time.

[15] "The Spiritual Significance of Jerusalem: The Islamic Vision. The Islamic Quarterly. 4 (1998): pp.233–242

[17th2-16] Buchanan, Allen (2004). States, Nations, and Borders: The Ethics of Making Boundaries. Cambridge University Press. ISBN 0-521-52575-6.

[Khatib-17] -Khatib, Abdallah (1 May 2001). "Jerusalem in the Qur'ān". British Journal of Middle Eastern Studies. 28 (1): 25–53. doi:10.1080/13530190120034549. S2CID 159680405. Archived from the original on 9 December 2012. Retrieved 17 November 2006.

[:9-18] Khalek, N. (2011). Jerusalem in Medieval Islamic Tradition. Religion Compass, 5(10), 624–630. doi:10.1111/j.1749-8171.2011.00305.x. "One of the most pressing issues in both medieval and contemporary scholarship related to Jerusalem is weather the city is explicitly referenced in the text of the Qur'an. Sura 17, verse 1, which reads [...] has been variously interpreted as referring to the miraculous Night Journey and Ascension of Muhammad, events recorded in medieval sources and known as the isra and miraj. As we will see, this association is a rather late and even a contested one. [...] The earliest Muslim work on the Religious Merits of Jerusalem was the Fada'il Bayt al-Maqdis by al-Walid ibn Hammad al-Ramli (d. 912 CE), a text which is recoverable from later works. [...] He relates the significance of Jerusalem vis-a-vis the Jewish Temple, conflating 'a collage of biblical narratives' and comments pilgrimage to Jerusalem, a practice which was controversial in later Muslim periods."

[Colby20082-19] Frederick S. Colby (6 August 2008). Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse. SUNY Press. p. 15. ISBN 978-0-7914-7788-5. Archived from the original on 15 July 2020. Retrieved 14 March 2018. If Muslims interpret the qur'anic phrase "the sacred place of prayer" in diverse ways, one encounters even more debate over the destination of the night journey, the "furthest place of prayer". From the earliest extant Muslim texts, it becomes clear that a group of Muslims from the beginning interpreted "furthest place of prayer" with the city of Jerusalem in general and its Herodian/Solomonic Temple in particular. It is equally clear that other early Muslims disputed this connection, identifying the "furthest place of prayer" instead as a reference to a site in the heavens. Eventually a general consensus formed around the idea that Muhammad's journey did indeed take him to Jerusalem. Even if the night journey verse were thought to refer first and foremost to the terrestrial portion of Muhammad's journey, nevertheless for centuries scholars and storytellers also continued to connect this verse with the idea of an ascent through the levels of the heavens.

[:10-20] Grabar, Oleg (1959). "The Umayyad Dome of the Rock in Jerusalem". Ars Orientalis. 3: 33–62. ISSN 0571-1371. JSTOR 4629098. Bevan has shown that among early traditionists there are many who do not accept the identification of the masjid al-aqsd, and among them are to be found such great names as al-Bukhari and Tabarl. Both Ibn Ishaq an al-Ya'qubi precede their accounts with expressions which indicate that these are stories which are not necessarily accepted as dogma. It was suggested by J. Horovitz that in the early period of Islam there is little justification for assuming that the Koranic expression in any way referred to Jerusalem. But while Horovitz thought that it referred to a place in heaven, A. Guillaume's careful analysis of the earliest texts (al-Waqidi and al-Azraqi, both in the later second century A.H.) has convincingly shown that the Koranic reference to the masjid al-aqsa applies specifically to al-Ji'ranah, near Mekkah, where there were two sanctuaries (masjid al-adnai and masjid al-aqsa), and where Muhammad so-journed in dha al-qa'dah of the eighth year after the Hijrah.

[21] Busse, H. (1968). The sanctity of Jerusalem in Islam. Judaism, 17(4), 441. "Tradition varies as to the location of the Ascension; Syrian local tradition was able to prevail, by maintaining that the Ascension started in Jerusalem rather than in Mecca, directly following the Night Journey".

[22] Grabar 2000, p. 203.

[Cite_quran|2|129|t=y|s=ns-24] Quran 2:129 ^{(Translated by Yusuf Ali)}

[Long1979-25] Long, David E. (1979). "2: The Rites of the Hajj". The Hajj Today: A Survey of the Contemporary Pilgrimage to Makkah. SUNY Press. pp. 11–24. ISBN 978-0-8739-5382-5. With thousands of Hajjis, most of them in motor vehicles, rushing headlong for Muzdalifah, the potential is there for one of ... There is special grace for praying at the roofless mosque in Muzdalifah called al-Mash'ar al-Haram (the Sacred Grove) ...

[Danarto1989-26] Danarto (1989). A Javanese pilgrim in Mecca. p. 27. ISBN 978-0-8674-6939-4. It was still dark when we arrived at Muzdalifah, four miles away. The Koran instructs us to spend the night at al-Mash'ar al-Haram. the Sacred Grove at Muzdalifah, as one of the conditions for the hajj . We scrambled out of the bus and looked ...

[Jones2005-27] Jones, Lindsay (2005). Encyclopedia of religion. Vol. 10. Macmillan Reference USA. p. 7159. ISBN 978-0-0286-5743-1. The Qur'an admonishes: "When you hurry from Arafat, remember God at the Sacred Grove (al-mash' ar al-haram)," that is, at Muzdalifah (2:198). Today a mosque marks the place in Muzdalifah where pilgrims gather to perform the special saldt ...

[BadawiSardar1978-28] Ziauddin Sardar; M. A. Zaki Badawi (1978). Hajj Studies. p. 32. ISBN 978-0-8566-4681-2. Muzdalifah is an open plain sheltered by parched hills with sparse growth of thorn bushes. The pilgrims spend a night under the open sky of the roofless Mosque, the Sacred Grove, Al Mush'ar al-Haram. On the morning of the tenth, all depart ... {{cite book}}: |work= ignored (help)

[Cite_quran|9|108|t=y|s=ns-29] Quran 9:108 ^{(Translated by Yusuf Ali)}

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