Old Catholic Church

The northern provinces that revolted against the Spanish Netherlands and signed the 1579 Union of Utrecht, persecuted the Roman Catholic Church, confiscated church property, expelled monks and nuns from convents and monasteries, and made it illegal to receive the Catholic sacraments.[11] However, Catholicism did not die, rather priests and communities went underground. Groups would meet for the sacraments in the attics of private homes at the risk of arrest.[12] Priests identified themselves by wearing all black clothing with very simple collars.[13]

All the episcopal sees of the area, including that of Utrecht, had fallen vacant by 1580, because the Spanish crown, which since 1559 had patronal rights over all bishoprics in the Netherlands, refused to make appointments for what it saw as heretical territories, and the nomination of an apostolic vicar was seen as a way of avoiding direct violation of the privilege granted to the crown.[13] The appointment of an apostolic vicar, the first after many centuries, for what came to be called the Holland Mission was followed by similar appointments for other Protestant-ruled countries, such as England, which likewise became mission territories.[13] The disarray of the Roman Catholic Church in the Netherlands between 1572 and about 1610 was followed by a period of expansion of Roman Catholicism under the apostolic vicars,[14] leading to Protestant protests.[15]

The initial shortage of Roman Catholic priests in the Netherlands resulted in increased pastoral activity of religious clergy, among whom Jesuits formed a considerable minority, coming to represent between 10 and 15 percent of all the Dutch clergy in the 1600–1650 period. Conflicts arose between these, and the apostolic vicars and secular clergy.[16] In 1629, there were 321 Roman Catholic priests in the United Provinces, 250 secular and 71 religious, with Jesuits at 34 forming almost half of the religious. By the middle of the 17th century the secular priests were 442, the religious 142, of whom 62 were Jesuits.[17]

The fifth apostolic vicar of the Dutch Mission, Petrus Codde, was appointed in 1688. In 1691, the Jesuits accused him of favouring the Jansenist heresy.[18] Pope Innocent XII appointed a commission of cardinals to investigate the accusations against Codde. The commission concluded that the accusations were groundless.[19] In 1702, Pope Clement XI deposed Codde, to which Codde obeyed.[20]

After Codde's resignation, the Diocese of Utrecht elected Cornelius Steenoven as bishop.[21] Following consultation with both canon lawyers and theologians in France and Germany, Dominique Marie Varlet, a Catholic bishop of the French Oratorian Society of Foreign Missions, consecrated Steenoven as a bishop without a papal mandate.[22] What had been de jure autonomous became de facto an independent Catholic church. Steenoven appointed and ordained bishops to the sees of Deventer, Haarlem and Groningen.[23] Although the pope was notified of all proceedings, the Holy See still regarded these dioceses as vacant due to papal permission not being sought. The pope, therefore, continued to appoint apostolic vicars for the Netherlands. Steenoven and the other bishops were excommunicated by the Roman Catholic Church, and thus began the Old Catholic Church in the Netherlands.[12]

While the religious clergy remained loyal to the Holy See, three-quarters of the secular clergy at first followed Codde, but by 1706 over two-thirds of these returned to Roman Catholic allegiance.[24] Of the laity, the overwhelming majority sided with the Holy See.[17] Thus most Dutch Catholics remained in full communion with the pope and with the apostolic vicars appointed by him. However, due to prevailing anti-papal feeling among the powerful Dutch Calvinists, the Church of Utrecht was tolerated and even praised by the government of the Dutch Republic.[25]

The See of Utrecht declared the right to elect its own archbishop in 1724, after being accused of Jansenism.

In 1853 Pope Pius IX received guarantees of religious freedom from King William II of the Netherlands and re-established the Roman Catholic hierarchy in the Netherlands.[26] The Holy See considers the Roman Catholic Archdiocese of Utrecht as the continuation of the episcopal see founded in the 7th century and raised to metropolitan status on 12 May 1559, thus not recognizing any legitimacy of Old Catholics.[27]

Papal primacy, supremacy and infallibility
Overview Primacy of Peter & Papal primacy Papal supremacy Papal infallibility First Vatican Council § Papal infallibility
Patriarchs compared to popes Papal primacy Episcopal see § Catholic Church Apiarius of Sicca § Appeal to the bishop of Rome Pentarchy § After the East–West Schism Pope John XIX § Life Gregory II Youssef § First Vatican Council Ravenna Document Eastern Orthodox opposition to papal supremacy
Ecumenical councils compared to popes Conciliarity Conciliarism § Modern conciliarism Ecumenical council § Acceptance of the councils To the Christian Nobility of the German Nation § The Third Wall: Authority to Call a Council Ultrajectines
Catholic episcopal councils compared to popes Febronianism Christus Dominus § Controversy The Ratzinger Report
Political rulers compared to popes Gallicanism Patronato real Josephinism Febronianism Cisalpinism Appointment of Catholic bishops § Centralization of papal power Concordat § List Papal deposing power
Existing dogma compared to popes Development of doctrine Cum ex apostolatus officio Pascendi Dominici gregis
Objections and controversy Ecclesiastical differences between the Catholic Church and the Eastern Orthodox Church § Papal authority Ignaz von Döllinger § Papal authority Ultramontanism § Position of other apostolic churches Papal infallibility § Objections Old Catholic Church § First Vatican Council, Old Catholic Union of Utrecht Sedevacantism Josip Juraj Strossmayer § Catholic diplomacy Ultrajectine

After the First Vatican Council (1869–1870), several groups of Roman Catholics in Austria-Hungary, Imperial Germany, and Switzerland rejected the Roman Catholic dogma of papal infallibility in matters of faith and morals and left to form their own churches.[28] The formation of the Old Catholic communion of Germans, Austrians and Swiss began under the leadership of Ignaz von Döllinger, following the First Vatican Council.[4] These were supported by the Old Catholic Archbishop of Utrecht, who ordained priests and bishops for them. Later the Dutch were united more formally with many of these groups under the name "Utrecht Union of Churches".[29]

In the spring of 1871, a convention in Munich attracted several hundred participants, including Church of England and Protestant observers.[30] Döllinger, an excommunicated Roman Catholic priest and church historian, was a notable leader of the movement but was never a member of an Old Catholic Church.[31]

The convention decided to form the "Old Catholic Church" in order to distinguish its members from what they saw as the novel teaching in the Roman Catholic dogma of papal infallibility. Although it had continued to use the Roman Rite, from the middle of the 18th century the Dutch Old Catholic See of Utrecht had increasingly used the vernacular instead of Latin. The churches which broke from the Holy See in 1870 and subsequently entered into union with the Old Catholic See of Utrecht gradually introduced the vernacular into the liturgy until it completely replaced Latin in 1877.[32] In 1874, the Old Catholics removed the requirement of clerical celibacy.[19]

The Old Catholic Church within the German Empire received support from the government of Otto von Bismarck, whose 1870s Kulturkampf policies persecuted the Roman Catholic Church.[33] In Austria-Hungary, pan-Germanic nationalist groups, like those of Georg Ritter von Schönerer, promoted the conversion of all German speaking Catholics to Old Catholicism and Lutheranism.[34]

Old Catholic parish church in Gablonz an der Neiße, Austria-Hungary (now Jablonec nad Nisou, Czech Republic). Some ethnic German Roman Catholics supported Döllinger in his rejection of the Roman Catholic dogma of papal infallibility.

In 1897, the Polish National Catholic Church in the U.S. was organized. In 1913, Arnold Mathew—a former British Catholic and Anglican, who was consecrated by the Old Catholics—consecrated Rudolph de Landas Berghes, who emigrated to the United States in 1914 and planted the seed of Old Catholicism in the Americas. Prior, Mathew established the Old Roman Catholic Church in Great Britain. He consecrated an excommunicated Capuchin Franciscan priest as bishop: Carmel Henry Carfora.[35] From Mathew, Old Catholicism continued to spread around the world through Berghes, Carfora, and others including James Wedgwood—founder of the Liberal Catholic Church.

Another significant figure, Joseph René Vilatte, who was ordained a deacon and priest by Bishop Eduard Herzog, of the Christian Catholic Church of Switzerland;[36] he worked with Catholics of Belgian ancestry living on the Door Peninsula of Wisconsin, with the knowledge and blessing of the Union of Utrecht and under the full jurisdiction of the local Episcopal Bishop of Fond du Lac, Wisconsin.[37]

In 2003, the Polish National Catholic Church voted itself out of the UU because the Utrechter acceptance of female ordination, and their attitude towards homosexuality, both of which the Polish National Catholic Church rejects.[38][39] Prior, in 1994, the German Old Catholic bishops of the Utrechter Union decided to ordain women as priests, and put this into practice on 27 May 1996. Similar decisions and practices followed in Austria, Switzerland and the Netherlands.[40] By 2020, the Swiss church also voted in favour of same-sex marriage. Marriages between two men and two women were conducted in the same manner as heterosexual marriages.[41]

The Old Catholic Church of Slovakia was accepted in 2000 as a member of the Union of Utrecht.[42] As early as 2001 some issues arose concerning future consecration of Augustin Bacinsky as old-catholic bishop of Slovakia, and the matter was postponed.[43] The Old Catholic Church of Slovakia was expelled from the Union of Utrecht in 2004, because the episcopal administrator Augustin Bacinsky had been consecrated by an episcopus vagans.[44]

At present, the only recognized Christian church in America that is in communion with the Union of Utrecht is the Protestant Episcopal Church in the United States of America.[45]

Old Catholicism values apostolic succession by which they mean both the uninterrupted laying on of hands by bishops through time, and the continuation of the whole life of the church community by word and sacrament over the years and ages. Old Catholics consider apostolic succession to be the handing on of belief in which the whole Church is involved. In this process the ministry has a special responsibility and task, caring for the continuation in time of the mission of Jesus Christ and his apostles.[53]

According to the principle of ex opere operato, certain ordinations by bishops not in communion with Rome are still recognised as being valid by the Holy See, and the ordinations of and by Old Catholic bishops in the Union of Utrecht churches has never been formally questioned by the Holy See until the more recent ordinations of women as priests.[59]

• Independent Catholicism
• Liberal Catholic Church
• Willibrord Society
• German Catholics (sect)

• Franz Heinrich Reusch
• Warren Prall Watters
• Gerard Shelley

• This article incorporates text from this source, which is in the public domain: Neale, John M (1858). History of the so-called Jansenist church of Holland; with a sketch of its earlier annals, and some account of the Brothers of the common life. Oxford; London: John Henry and James Parker. hdl:2027/mdp.39015067974389. OCLC 600855086.