Modak
Modak or Modakam (Sanskrit: मोदकम्, also referred to as Koḻukattai or Kozhakattai (கொழுக்கட்டை) in Tamil,[1] is an Indian sweet dumpling dish popular in many Indian states and cultures. According to Hindu and Buddhist beliefs, it is considered one of the favourite dishes of Lord Ganesha and the Buddha and is therefore used in prayers.[2][3][4] The sweet filling on the inside of a modak consists of freshly grated coconut and jaggery, while the outer soft shell is made from rice flour or wheat flour mixed with khowa or maida flour.[5]
Alternative names | Koḻukattai Kangidan (歓喜団) Kuih modak Kue modak |
---|---|
Type | Dumpling |
Course | Dessert |
Place of origin | India |
Region or state | India, Japan, Vietnam, Laos, Cambodia, Malaysia, Indonesia, Brunei, Singapore |
Main ingredients | Rice flour, or wheat, coconut, jaggery |
Similar dishes | Khanom tom/khanom kho (Thailand) Mont lone yay baw (Myanmar) |
There are two distinct varieties of Modakam, fried and steamed. The steamed version (called Ukadiche Modakam)[6] is often served hot with ghee.
History
According to culinary historian Darra Goldstein, modaka is an ancient sweet that dates back to around 200 BCE.[7] Early mention of modakas are found in Ayurveda, Ramayana, Mahabharata where it is described as dumpling confectionery with sweet stuffing. Sangam literature similarly mentions modakas as rice dumpling filled with sweet stuffing and were also sold by street vendors in ancient city of Madurai.[8][9] The medieval Manasollasa culinary text mentions Modaka as prepared with rice flour, sweet stuffings with some aromatic spices such as cardamom and camphor were called Varsopalagolakas because they looked like hailstones.[10] Fried modakas are made with wheat flour, while steamed modakas are made from rice flour.[11]
In a Hindu context, the word 'modaka' is explained as being derived from the words "Moda" and "Pramoda", meaning joy, happiness, delight, being gifts that Ganesha, the god of good luck, bestows on his devotees.[12] The shape of modaka is also said to represent a bag of money. Thus, it is also used to symbolize wealth, and all the sweet pleasures that wealth gives to humans. In a Tantric context, its shape is seen to symbolise an upward pointing triangle, which in Tantric art represents Shiva, i.e. spiritual reality, in contrast to the downward pointing triangle, which represents Shakti, material reality.[13]
Religious significance
Hinduism
Modak is considered to be the favourite sweet of the Hindu deity, Ganesha.[2] From it, he gets the moniker modakapriya (one who likes modak) in Sanskrit. The word modak means "small part of bliss" and it symbolises spiritual knowledge.[14] During Ganesh Chaturthi, the puja usually concludes with an offering of 21 or 101 modaks to Ganesha. Modaks made with rice flour shells are often preferred for this purpose, although wheat shell versions are also used. Local businesses outside Ganesh Temples across India usually sell pre-packed/ready-made versions of modaks.
Buddhism
Modak is also considered to be the favourite sweet of Gautama Buddha. During Buddha's Birthday, modaks are offered to the Buddha.[15]
Similar dishes
Cambodia
In Cambodia, num kom (នំគម) is similar to modak. However, the wrapping is much different as num kom does not use rice flour.[16]
Japan
In Japan, a sweet similar to modak and known locally as kangidan (歓喜団), is offered to both the god Kangiten, the Japanese equivalent of Ganesh, and the Buddha. Kangidans are made from curds, honey, and red bean paste. They are wrapped in kneaded dough made from parched flour and shaped like a bun before they are deep fried.[17] However, as the majority of Japanese are non-religious, it can be eaten at any occasions such as Shōgatsu, Culture Day, Christmas, Halloween, birthdays and retirement parties.
Laos
In Laos, modaks are known as kanom nab (ເຂົ້າຫນົມແຫນບ).
Malay world
In the Malay world, modaks are known as kuih modak (in Malaysia, Brunei and Singapore) or kue modak (in Indonesia).
Myanmar
In Myanmar, modaks are known as mont lone yay baw and is eaten during Thingyan.
Thailand
In Thailand, Khanom tom and khanom kho are said to be the close cousins of modaks due to their similarities. However, they come with other colours and are covered in coconuts shreds.[18]
Vietnam
In Vietnam, modaks are known as bánh ít nhân dừa.
Varieties
Type | Characteristics |
---|---|
Steamed modak (ukadiche modak in the Marathi language) | Made of coconuts and sugar/jaggery. This variation is especially prepared during the Ganesh Festival. They are hand-made and cooked in a steamer. They are perishable and need to be consumed immediately.[19][20][21] |
Fried modak | Deep fried in oil instead of being steamed. Frying makes the modaks last longer and have a different taste.[22] |
Mawa modak | These are khoa (milk solids) based preparations that are shaped like a modak. A variety of flavors can be obtained by addition of materials such as pistachio, cardamom, chocolate, and almond. |
See also
References
- S, Latha Maheswari (3 October 2015). So Tasty Healthy Low Calorie Vegetarian Cooking Book-2: Take care calorie by calorie DOSAS AND SOUTH INDIAN MOUTH WATERING VARIETIES. AB Publishing House. p. 130. ISBN 978-1-5176-3269-4.
- Chef Mandaar Sukhtankar (24 August 2017). "A modak by any other name". The Hindu. Retrieved 19 October 2017.
- "Indian classic: Modak". Traveldine.
- "Culinary Capital: How Modaks, Ganesha's food, have broken barriers, travelled well through history". Indian Express. 4 September 2022.
- "Modak Recipe".
- "Jatra gets its flavour from Maharashtra for authentic taste". The Times of India. Indore. 7 October 2017. Retrieved 19 October 2017.
- The Oxford Companion to Sugar and Sweets - Page 82, Darra Goldstein · 2015
- Food in Pathupattu Part III Maduraikanchi - Achaya, K.T. Indian Food: A Historical Companion. Oxford University Press 1994
- Champakalakshmi R. Trade, ideology and Urbanization South India 300 BC to 1300 AD. Oxford University Press India 1996.
- Traditional Foods: Some Products and Technologies - Page 55, Central Food Technological Research Institute (India) · 1986
- The Oxford Companion to Sugar and Sweets - Page 82, Darra Goldstein · 2015
- Gaṇeśa, the Enchanter of the Three Worlds, Page 203, Paul Martin-Dubost (1997)
- Pattanaik, Devdutt (27 January 2015). 99 Thoughts on Ganesha. Publisher:Jaico Publishing House. p. 39. ISBN 9788184951523. Retrieved 27 January 2015.
- "Why is Ganapati with the right sided trunk not commonly worshipped?". Sanatan Sanstha. 14 September 2005. Retrieved 22 April 2021.
- "Culinary Capital: How Modaks, Ganesha's food, have broken barriers, travelled well through history". The Indian Express. 4 September 2022. Retrieved 4 September 2022.
- Ramesh, Nisha (2 July 2018). "NUM KOM". 196 flavors.
- "儀式のあとには、なにかを食べる。インドと日本の不思議な共通点". El-Aura (Trinity). 21 April 2016.
- "Around Asia in six sweet dumplings". Mint Lounge. 14 September 2022. Retrieved 14 September 2022.
- Khanna, Vikas (2013). SAVOUR MUMBAI: A CULINARY JOURNEY THROUGH INDIA's MELTING POT. New Delhi: Westland Limited. ISBN 9789382618959.
- Reejhsinghani 1975, p. x .
- Reejhsinghani, Aroona (1975). Delights from Maharashtra. New Delhi. ISBN 9788172245184.
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