Tagalog language

Diariong Tagalog (Tagalog Newspaper), the first bilingual newspaper in the Philippines founded in 1882 written in both Tagalog and Spanish.

Tagalog was declared the official language by the first revolutionary constitution in the Philippines, the Constitution of Biak-na-Bato in 1897.[12]

In 1935, the Philippine constitution designated English and Spanish as official languages, but mandated the development and adoption of a common national language based on one of the existing native languages.[13] After study and deliberation, the National Language Institute, a committee composed of seven members who represented various regions in the Philippines, chose Tagalog as the basis for the evolution and adoption of the national language of the Philippines.[14][15] President Manuel L. Quezon then, on December 30, 1937, proclaimed the selection of the Tagalog language to be used as the basis for the evolution and adoption of the national language of the Philippines.[14] In 1939, President Quezon renamed the proposed Tagalog-based national language as Wikang Pambansâ (national language).[15] Quezon himself was born and raised in Baler, Aurora, which is a native Tagalog-speaking area. Under the Japanese puppet government during World War II, Tagalog as a national language was strongly promoted; the 1943 Constitution specifying: "The government shall take steps toward the development and propagation of Tagalog as the national language."

In 1959, the language was further renamed as "Pilipino".[15] Along with English, the national language has had official status under the 1973 constitution (as "Pilipino")[16] and the present 1987 constitution (as Filipino).

The adoption of Tagalog in 1937 as basis for a national language is not without its own controversies. Instead of specifying Tagalog, the national language was designated as Wikang Pambansâ ("National Language") in 1939.[14][17] Twenty years later, in 1959, it was renamed by then Secretary of Education, José Romero, as Pilipino to give it a national rather than ethnic label and connotation. The changing of the name did not, however, result in acceptance among non-Tagalogs, especially Cebuanos who had not accepted the selection.[15]

The national language issue was revived once more during the 1971 Constitutional Convention. The majority of the delegates were even in favor of scrapping the idea of a "national language" altogether.[18] A compromise solution was worked out—a "universalist" approach to the national language, to be called Filipino rather than Pilipino. The 1973 constitution makes no mention of Tagalog. When a new constitution was drawn up in 1987, it named Filipino as the national language.[15] The constitution specified that as the Filipino language evolves, it shall be further developed and enriched on the basis of existing Philippine and other languages. However, more than two decades after the institution of the "universalist" approach, there seems to be little if any difference between Tagalog and Filipino.

Many of the older generation in the Philippines feel that the replacement of English by Tagalog in the popular visual media has had dire economic effects regarding the competitiveness of the Philippines in trade and overseas remittances.[19]

Upon the issuance of Executive Order No. 134, Tagalog was declared as basis of the National Language. On April 12, 1940, Executive No. 263 was issued ordering the teaching of the national language in all public and private schools in the country.[20]

Article XIV, Section 6 of the 1987 Constitution of the Philippines specifies, in part:

Subject to provisions of law and as the Congress may deem appropriate, the Government shall take steps to initiate and sustain the use of Filipino as a medium of official communication and as language of instruction in the educational system.[21]

Under Section 7, however:

The regional languages are the auxiliary official languages in the regions and shall serve as auxiliary media of instruction therein.[21]

In 2009, the Department of Education promulgated an order institutionalizing a system of mother-tongue based multilingual education ("MLE"), wherein instruction is conducted primarily in a student's mother tongue (one of the various regional Philippine languages) until at least grade three, with additional languages such as Filipino and English being introduced as separate subjects no earlier than grade two. In secondary school, Filipino and English become the primary languages of instruction, with the learner's first language taking on an auxiliary role.[22] After pilot tests in selected schools, the MLE program was implemented nationwide from School Year (SY) 2012–2013.[23][24]

Tagalog is the first language of a quarter of the population of the Philippines (particularly in Central and Southern Luzon) and the second language for the majority.[25]

No dumping sign along the highway in the Laguna province, Philippines.

A landslide and rockslide-prone area sign at Indang, Cavite.

Welcome arch to Palayan, Nueva Ecija.

According to the Philippine Statistics Authority, as of 2014, there were 100 million people living in the Philippines, where the vast majority have some basic level of understanding of the language. The Tagalog homeland, Katagalugan, covers roughly much of the central to southern parts of the island of Luzon—particularly in Aurora, Bataan, Batangas, Bulacan, Cavite, Laguna, Metro Manila, Nueva Ecija, Quezon, and Rizal. Tagalog is also spoken natively by inhabitants living on the islands of Marinduque and Mindoro, as well as Palawan to a lesser extent. Significant minorities are found in the other Central Luzon provinces of Pampanga and Tarlac, Ambos Camarines in Bicol Region, and the Cordillera city of Baguio. Tagalog is also the predominant language of Cotabato City in Mindanao, making it the only place outside of Luzon with a native Tagalog-speaking majority. It is also the main lingua franca in Bangsamoro Autonomous Region in Muslim Mindanao.[26]

At the 2000 Philippines Census, it is spoken by approximately 57.3 million Filipinos, 96% of the household population who were able to attend school;[27] slightly over 22 million, or 28% of the total Philippine population,[28] speak it as a native language.

The following regions and provinces of the Philippines are majority Tagalog-speaking (from north to south):

• Central Luzon Region
  • Aurora
  • Bataan
  • Bulacan
  • Nueva Ecija
  • Zambales
• Metro Manila (National Capital Region)
• Southern Luzon
  • Southern Tagalog (Calabarzon and Mimaropa)
    • Batangas
    • Cavite
    • Laguna
    • Rizal
    • Quezon
    • Marinduque
    • Occidental Mindoro
    • Oriental Mindoro
    • Palawan (Historically, Palawan was a non-Tagalog-speaking province; due to waves of cross-migration from various other regions, Tagalog is now one of the main spoken languages in Palawan alongside the Palawanic and Visayan language groups.)
  • Bicol Region (While the Bikol languages have traditionally been the majority languages in the following provinces, heavy Tagalog influence and migration has resulted in its significant presence in these provinces and in many communities, Tagalog is now the majority language.)
    • Camarines Norte
    • Camarines Sur
• Bangsamoro
  • Maguindanao (While Maguindanao has traditionally been the majority language of the province, Tagalog is now the main language of "mother tongue" primary education in the province and is the majority language in the regional center of Cotabato City, and is the lingua franca of Bangsamoro.)[29]
• Davao Region
  • Metro Davao (While Cebuano is the majority language of the region, a linguistic phenomenon has developed whereby local residents have either shifted to Tagalog or significantly mix Tagalog terms and grammar into their Cebuano speech, because the older generations speak Tagalog to their children in home settings, and Cebuano is spoken in everyday settings, making Tagalog the secondary lingua franca.)

Tagalog speakers are also found in other parts of the Philippines and through its standardized form of Filipino, the language serves the national lingua franca of the country.

The Tagalog caption (bottom-left) about venom at the California Academy of Sciences in San Francisco includes words that are uncommonly used in Metro Manila such as "hungkag" (hollow), "sinisila" (prey), "mapanila" (predator), "tibò" (stinger), and "kabatiran" (clue/knowledge/discernment).

Tagalog serves as the common language among Overseas Filipinos, though its use overseas is usually limited to communication between Filipino ethnic groups. The largest concentration of Tagalog speakers outside the Philippines is found in the United States, wherein 2013, the United States Census Bureau reported (based on data collected in 2011) that it was the fourth most-spoken non-English language at home with almost 1.6 million speakers, behind Spanish, French (including Patois, Cajun, Creole), and Chinese (with figures for Cantonese and Mandarin combined). In urban areas, Tagalog ranked as the third most spoken non-English language, behind Spanish and Chinese varieties but ahead of French.[30]

A study based on data from the United States Census Bureau's 2015 American Consumer Survey shows that Tagalog is the most commonly spoken non-English language after Spanish in California, Nevada, and Washington states.[31]

Tagalog is one of three recognized languages in San Francisco, California, along with Spanish and Chinese, making all essential city services be communicated using these languages along with English.[32] Meanwhile, Tagalog and Ilocano (which is primarily spoken in northern Philippines) are among the non-official languages of Hawaii that its state offices and state-funded entities are required to provide oral and written translations to its residents.[33][34] Election ballots in Nevada include instructions written in Tagalog, which was first introduced in the 2020 United States presidential elections.[35]

Other countries with significant concentrations of overseas Filipinos and Tagalog speakers include Saudi Arabia with 938,490, Canada with 676,775, Japan with 313,588, United Arab Emirates with 541,593, Kuwait with 187,067, and Malaysia with 620,043.[36]

Tagalog has five vowels, and four diphthongs.[44][45][46][47][48] Tagalog originally had three vowel phonemes: /a/, /i/, and /u/. Tagalog is now considered to have five vowel phonemes following the introduction of two marginal phonemes from Spanish, /o/ and /e/.

• /a/ an open central unrounded vowel roughly similar to English "father"; in the middle of a word, a near-open central vowel similar to Received Pronunciation "cup"; or an open front unrounded vowel similar to Received Pronunciation or California English "hat"
• /ɛ/ an open-mid front unrounded vowel similar to General American English "bed"
• /i/ a close front unrounded vowel similar to English "machine"
• /o/ a mid back rounded vowel similar to General American English "soul" or Philippine English "forty"
• /u/ a close back rounded vowel similar to English "flute"

Nevertheless, simplification of pairs [o ~ u] and [ɛ ~ i] is likely to take place, especially in some Tagalog as second language, remote location and working class registers.

The four diphthongs are /aj/, /uj/, /aw/, and /iw/. Long vowels are not written apart from pedagogical texts, where an acute accent is used: á é í ó ú.[49]

The table above shows all the possible realizations for each of the five vowel sounds depending on the speaker's origin or proficiency. The five general vowels are in bold.

Below is a chart of Tagalog consonants. All the stops are unaspirated. The velar nasal occurs in all positions including at the beginning of a word. Loanword variants using these phonemes are italicized inside the angle brackets.

• /k/ between vowels has a tendency to become [x] as in loch, German Bach, whereas in the initial position it has a tendency to become [kx], especially in the Manila dialect.
• Intervocalic /ɡ/ and /k/ tend to become [ɰ], as in Spanish agua, especially in the Manila dialect.
• /ɾ/ and /d/ were once allophones, and they still vary grammatically, with initial /d/ becoming intervocalic /ɾ/ in many words.[49]
• A glottal stop that occurs in pausa (before a pause) is omitted when it is in the middle of a phrase,[49] especially in the Metro Manila area. The vowel it follows is then lengthened. However, it is preserved in many other dialects.
• The /ɾ/ phoneme is an alveolar rhotic that has a free variation between a trill, a flap and an approximant ([r~ɾ~ɹ]).
• The /dʒ/ phoneme may become a consonant cluster [dd͡ʒ] in between vowels such as sadyâ [sɐdˈd͡ʒäʔ].

Glottal stop is not indicated.[49] Glottal stops are most likely to occur when:

• the word starts with a vowel, like aso (dog)
• the word includes a dash followed by a vowel, like mag-aral (study)
• the word has two vowels next to each other, like paano (how)
• the word starts with a prefix followed by a verb that starts with a vowel, like mag-aayos ([will] fix)

Stress is a distinctive feature in Tagalog. Primary stress occurs on either the final or the penultimate syllable of a word. Vowel lengthening accompanies primary or secondary stress except when stress occurs at the end of a word.

Tagalog words are often distinguished from one another by the position of the stress and/or the presence of a final glottal stop. In formal or academic settings, stress placement and the glottal stop are indicated by a diacritic (tuldík) above the final vowel.[51] The penultimate primary stress position (malumay) is the default stress type and so is left unwritten except in dictionaries.

Tagalog was written in an abugida (alphasyllabary) called Baybayin prior to the Spanish colonial period in the Philippines, in the 16th century. This particular writing system was composed of symbols representing three vowels and 14 consonants. Belonging to the Brahmic family of scripts, it shares similarities with the Old Kawi script of Java and is believed to be descended from the script used by the Bugis in Sulawesi.

Although it enjoyed a relatively high level of literacy, Baybayin gradually fell into disuse in favor of the Latin alphabet taught by the Spaniards during their rule.

There has been confusion of how to use Baybayin, which is actually an abugida, or an alphasyllabary, rather than an alphabet. Not every letter in the Latin alphabet is represented with one of those in the Baybayin alphasyllabary. Rather than letters being put together to make sounds as in Western languages, Baybayin uses symbols to represent syllables.

A "kudlit" resembling an apostrophe is used above or below a symbol to change the vowel sound after its consonant. If the kudlit is used above, the vowel is an "E" or "I" sound. If the kudlit is used below, the vowel is an "O" or "U" sound. A special kudlit was later added by Spanish missionaries in which a cross placed below the symbol to get rid of the vowel sound all together, leaving a consonant. Previously, the consonant without a following vowel was simply left out (for example, bundok being rendered as budo), forcing the reader to use context when reading such words.

Example:

Until the first half of the 20th century, Tagalog was widely written in a variety of ways based on Spanish orthography consisting of 32 letters called 'ABECEDARIO' (Spanish for "alphabet").[55][56] The additional letters from the 26-letter English alphabet are: ch, ll, ng, ñ, n͠g / ñg, and rr.

When the national language was based on Tagalog, grammarian Lope K. Santos introduced a new alphabet consisting of 20 letters called Abakada in school grammar books called balarilà.[57][58][59] The only letter not in the English alphabet is ng.

In 1987, the Department of Education, Culture and Sports issued a memo stating that the Philippine alphabet had changed from the Pilipino-Tagalog Abakada version to a new 28-letter alphabet[60][61] to make room for loans, especially family names from Spanish and English.[62] The additional letters from the 26-letter English alphabet are: ñ, ng.

The genitive marker ng and the plural marker mga (e.g. Iyan ang mga damit ko. (Those are my clothes)) are abbreviations that are pronounced nang [naŋ] and mangá [mɐˈŋa]. Ng, in most cases, roughly translates to "of" (ex. Siya ay kapatid ng nanay ko. She is the sibling of my mother) while nang usually means "when" or can describe how something is done or to what extent (equivalent to the suffix -ly in English adverbs), among other uses.

• Nang si Hudas ay nadulás.—When Judas slipped.
• Gumising siya nang maaga.—He woke up early.
• Gumalíng nang todo si Juan dahil nag-ensayo siya.—Juan greatly improved because he practiced.

In the first example, nang is used in lieu of the word noong (when; Noong si Hudas ay madulas). In the second, nang describes that the person woke up (gumising) early (maaga); gumising nang maaga. In the third, nang described up to what extent that Juan improved (gumaling), which is "greatly" (nang todo). In the latter two examples, the ligature na and its variants -ng and -g may also be used (Gumising na maaga/Maagang gumising; Gumaling na todo/Todong gumaling).

The longer nang may also have other uses, such as a ligature that joins a repeated word:

• Naghintáy sila nang naghintáy.—They kept on waiting" (a closer calque: "They were waiting and waiting.")

The words pô/hô originated from the word "Panginoon." and "Poon." ("Lord."). When combined with the basic affirmative Oo "yes" (from Proto-Malayo-Polynesian *heqe), the resulting forms are opò and ohò.

"Pô" and "opò" are specifically used to denote a high level of respect when addressing older persons of close affinity like parents, relatives, teachers and family friends. "Hô" and "ohò" are generally used to politely address older neighbours, strangers, public officials, bosses and nannies, and may suggest a distance in societal relationship and respect determined by the addressee's social rank and not their age. However, "pô" and "opò" can be used in any case in order to express an elevation of respect.

• Example: "Pakitapon naman pô/hô yung basura." ("Please throw away the trash.")

Used in the affirmative:

• Ex: "Gutóm ka na ba?" "Opò/Ohò". ("Are you hungry yet?" "Yes.")

Pô/Hô may also be used in negation.

• Ex: "Hindi ko pô/hô alam 'yan." ("I don't know that.")

In Tagalog, the Lord's Prayer is known by its incipit, Amá Namin (literally, "Our Father").

Amá namin, sumasalangit Ka,
Sambahín ang ngalan Mo.
Mapasaamin ang kaharián Mo.
Sundín ang loób Mo,
Dito sa lupà, gaya nang sa langit.
Bigyán Mo kamí ngayón ng aming kakanin sa araw-araw,
At patawarin Mo kamí sa aming mga salâ,
Para nang pagpápatawad namin,
Sa nagkakasalà sa amin;
At huwág Mo kamíng ipahintulot sa tuksó,
At iadyâ Mo kamí sa lahát ng masamâ.
[Sapagkát sa Inyó ang kaharián, at ang kapangyarihan,
At ang kaluwálhatian, ngayón, at magpakailanman.]
Amen.

This is Article 1 of the Universal Declaration of Human Rights (Pángkalahatáng Pagpapahayag ng Karapatáng Pantao)

Numbers (mga bilang/mga numero) in Tagalog follow two systems. The first consists of native Tagalog words and the other are Spanish-derived. (This may be compared to other East Asian languages, except with the second set of numbers borrowed from Spanish instead of Chinese.) For example, when a person refers to the number "seven", it can be translated into Tagalog as "pito" or "siyete" (Spanish: siete).

Months and days in Tagalog are also localised forms of Spanish months and days. "Month" in Tagalog is buwán (also the word for moon) and "day" is araw (the word also means sun). Unlike Spanish, however, months and days in Tagalog are always capitalised.

Time expressions in Tagalog are also Tagalized forms of the corresponding Spanish. "Time" in Tagalog is panahón or oras.

Ang hindî marunong lumingón sa pinánggalingan ay hindî makaráratíng sa paroroonan.

(— José Rizal)

One who knows not how to look back to whence he came will never get to where he is going.

Unang kagat, tinapay pa rin.
First bite, still bread.
All fluff, no substance.

Tao ka nang humarap, bilang tao kitang haharapin.
You reach me as a human, I will treat you as a human and never act as a traitor.
(A proverb in Southern Tagalog that has made people aware of the significance of sincerity in Tagalog communities.)

Hulí man daw (raw) at magalíng, nakáhahábol pa rin.
If one is behind but capable, one will still be able to catch up.

Magbirô ka na sa lasíng, huwág lang sa bagong gising.
Make fun of someone drunk, if you must, but never one who has just awakened.

Aanhín pa ang damó kung patáy na ang kabayo?
What use is the grass if the horse is already dead?

Ang sakít ng kalingkingan, damdám ng buóng katawán.
The pain in the pinkie is felt by the whole body.
In a group, if one goes down, the rest follow.

Nasa hulí ang pagsisisi.
Regret is always in the end.

Pagkáhabà-habà man ng prusisyón, sa simbahan pa rin ang tulóy.
The procession may stretch on and on, but it still ends up at the church.
(In romance: refers to how certain people are destined to be married. In general: refers to how some things are inevitable, no matter how long you try to postpone it.)

Kung 'dî mádaán sa santóng dasalan, daanin sa santóng paspasan.
If it cannot be got through holy prayer, get it through blessed force.
(In romance and courting: santóng paspasan literally means 'holy speeding' and is a euphemism for sexual intercourse. It refers to the two styles of courting by Filipino boys: one is the traditional, protracted, restrained manner favored by older generations, which often featured serenades and manual labor for the girl's family; the other is upfront seduction, which may lead to a slap on the face or a pregnancy out of wedlock. The second conclusion is known as pikot or what Western cultures would call a 'shotgun marriage'. This proverb is also applied in terms of diplomacy and negotiation.)